died unmarried, and
gloves and garlands of roses are sometimes hung for the same purpose.
The Dunmow Flitch is a well-known matrimonial prize for happy couples
who have never quarrelled during the first year of their wedded life;
while a Skimmerton expresses popular indignation against quarrelsome
or licentious husbands and wives.

Many folk-customs linger around wells and springs, the haunts of
nymphs and sylvan deities who must be propitiated by votive offerings
and are revengeful when neglected. Pins, nails, and rags are still
offered, and the custom of "well-dressing," shorn of its pagan
associations and adapted to Christian usage, exists in all its glory
at Tissington, Youlgrave, Derby, and several other places.

The three great events of human life--birth, marriage, and death--have
naturally drawn around them some of the most curious beliefs. These
are too numerous to be recorded here, and I must again refer the
curious reader to my book on old-time customs. We should like to dwell
upon the most remarkable of the customs that prevail in the City of
London, in the halls of the Livery Companies, as well as in some of
the ancient boroughs of England, but this record would require too
large a space. Bell-ringing customs attract attention. The curfew-bell
still rings in many towers; the harvest-bell, the gleaning-bell, the
pancake-bell, the "spur-peal," the eight-hours' bell, and sundry
others send out their pleasing notice to the world. At Aldermaston
land is let by means of a lighted candle. A pin is placed through the
candle, and the last bid that is made before that pin drops out is the
occupier of the land for a year. The Church Acre at Chedzoy is let in
a similar manner, and also at Todworth, Warton, and other places.
Wiping the shoes of those who visit a market for the first time is
practised at Brixham, and after that little ceremony they have to "pay
their footing." At St. Ives raffling for Bibles continues, according
to the will of Dr. Wilde in 1675, and in church twelve children cast
dice for six Bibles. Court, Bar, and Parliament have each their
peculiar customs which it would be interesting to note, if space
permitted; and we should like to record the curious bequests, doles,
and charities which display the eccentricities of human nature and the
strange tenures of land which have now fallen into disuse.

It is to be hoped that those who are in a position to preserve any
existing custom in their own neig