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al security. * * * How often a girl, even an affianced girl, accustomed to a multiplicity of admirers, forgets the man of her ultimate choice she must then and there set above all other claimants! If the man the woman chooses for husband does not stand in her estimation absolutely first and all other claimants nowhere there is bound sooner or later to be trouble. For No man will play second fiddle to any body or any thing; and The realm amatory is a monarchial, not a republican, one. In all realms, there must be a ruler, whether elected or hereditary. Always a divided sway results in schism, whether in the family or in the state. And although Often enough the wife proves herself the more effective Sovereign, the forms of monarchy must be conceded to the man, even though the executive is left to the woman. * * * How often the only breast to which one can go on to "rain out the heavy mist of tears" is the one inhibited! * * * Two wills are not so easily blended into one as that the task may be left to Cupid. Yet, Unless Cupid has a hand in blending two wills, it is bound to be a sorry business at best. Always and in all wedlock there comes a time when will conflicts with will. If both wills are inflexible, one must break--or both will fly apart. But Love and tact will relieve many a strain. Though sometimes one discovers that Human eyes have a certain store of tears. It is not difficult to weep them all away. However, In the final rupture between man and wife, it is the children that turn the scales. But, O ye young husbands and wives, remember that Youth regards the whole world as its friend; age finds itself desolate in the midst of friends. Wherefore, O youth, cleave unto the wife of thy bosom; since A loving wife is worth a multitude of friends. Sweet are friends, and fame is sweet; but sweeter far a wifely heart whereon to lay a weary head. But Each married pair must solve its own difficulties as best it can. If any advice were worth the offering, it would be this: O ye Husbands, and O ye Wives, if not for your own sakes then for your children's, lead a straight, clean, honorable life; any other sort of life leads to despicability, to dismalness, to disaster.--Which only means, after all, that In the marriage relation, as in every relation--the social, the industrial, the commercial, the political--it is conduct, it is character, that counts, nothi
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