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Doctrines of the Stoics:--The Divine Government; human beings must rise to the comprehension of Universal Law; the soul at death absorbed into the divine essence; argument from Design. Psychology:--Theory of Pleasure and Pain; theory of the Will. Doctrine of Happiness or the Good:--Pain no evil; discipline of endurance--Apathy. Theory of Virtue:--Subordination of self to the larger interests; their view of active Beneficence; the Stoical paradoxes; the idea of Duty; consciousness of Self-improvement. EPICURUS. Life and writings. His successors. Virtue and vice referred by him to Pleasures and Pains calculated by Reason. Freedom from Pain the primary object. Regulation of desires. Pleasure good if not leading to pain. Bodily feeling the foundation of sensibility. Mental feelings contain memory and hope. The greatest miseries are from the delusions of hope, and from the torments of fear. Fear of Death and Fear of the Gods. Relations with others; Justice and Friendship--both based on reciprocity. Virtue and Happiness inseparable. Epicureanism the type of all systems grounded on enlightened self-interest. THE NEO-PLATONISTS. The Moral End to be attained through an intellectual regimen. The soul being debased by its connection with matter, the aim of human action is to regain the spiritual life. The first step is the practice of the cardinal virtues: the next the purifying virtues. Happiness is the undisturbed life of contemplation. Correspondence of the Ethical, with the Metaphysical scheme. SCHOLASTIC ETHICS. ABAELARD:--Lays great stress on the subjective element in morality; highest human good, love to God; actions judged by intention, and intention by conscience. ST. BERNARD:--Two degrees of virtue, Humility and Love. JOHN of SALISBURY:--Combines philosophy and theology; doctrine of Happiness; the lower and higher desires. ALEXANDER OF HALES. BONAVENTURA. ALBERTUS MAGNUS. AQUINAS:--Aristotelian mode of enquiry as to the end; God the highest good; true happiness lies in the self-sufficing theoretic intelligence; virtue; division of the virtues. HOBBES. (Abstract of the Ethical part of Leviathan). Constituents of man's nature. The Good. Pleasure. The simple passions. Theory of the Will. Good and evil. Conscience. Virtue. Position of Ethics in the Sciences. Power, Worth, Dignity. Happiness a perpetual progress; consequences of the restlessness of desire. Natural state of mankind; a state of enmity and war. N
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