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o the test: Whether the souls go on a hunt for seeds Of worms wherewith to build their dwelling places, Or enter bodies ready-made, as 'twere. But why themselves they thus should do and toil 'Tis hard to say, since, being free of body, They flit around, harassed by no disease, Nor cold nor famine; for the body labours By more of kinship to these flaws of life, And mind by contact with that body suffers So many ills. But grant it be for them However useful to construct a body To which to enter in, 'tis plain they can't. Then, souls for self no frames nor bodies make, Nor is there how they once might enter in To bodies ready-made--for they cannot Be nicely interwoven with the same, And there'll be formed no interplay of sense Common to each. Again, why is't there goes Impetuous rage with lion's breed morose, And cunning with foxes, and to deer why given The ancestral fear and tendency to flee, And why in short do all the rest of traits Engender from the very start of life In the members and mentality, if not Because one certain power of mind that came From its own seed and breed waxes the same Along with all the body? But were mind Immortal, were it wont to change its bodies, How topsy-turvy would earth's creatures act! The Hyrcan hound would flee the onset oft Of antlered stag, the scurrying hawk would quake Along the winds of air at the coming dove, And men would dote, and savage beasts be wise; For false the reasoning of those that say Immortal mind is changed by change of body-- For what is changed dissolves, and therefore dies. For parts are re-disposed and leave their order; Wherefore they must be also capable Of dissolution through the frame at last, That they along with body perish all. But should some say that always souls of men Go into human bodies, I will ask: How can a wise become a dullard soul? And why is never a child's a prudent soul? And the mare's filly why not trained so well As sturdy strength of steed? We may be sure They'll take their refuge in the thought that mind Becomes a weakling in a weakling frame. Yet be this so, 'tis needful to confess The soul but mortal, since, so altered now Throughout the frame, it
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