epid
seamen whose skill and valor had run the gantlet of the English fleet,
and borne Mary Stuart of Scotland in safety to her espousals with
the Dauphin, might well be intrusted with a charge of moment so far
inferior. Henry the Second was still on the throne. The lance of
Montgomery had not yet rid France of that infliction. To win a share
in the rich domain of the New World, of which Portuguese and Spanish
arrogance claimed the monopoly, was the end held by Villegagnon before
the eyes of the King. Of the Huguenots, he said not a word. For Coligny
he had another language. He spoke of an asylum for persecuted religion,
a Geneva in the wilderness, far from priests and monks and Francis of
Guise. The Admiral gave him a ready ear; if, indeed, he himself had
not first conceived the plan. Yet to the King, an active burner of
Huguenots, Coligny too urged it as an enterprise, not for the Faith, but
for France. In secret, Geneva was made privy to it, and Calvin himself
embraced it with zeal. The enterprise, in fact, had a double character,
political as well as religious. It was the reply of France, the most
emphatic she had yet made, to the Papal bull which gave all the western
hemisphere to Portugal and Spain; and, as if to point her answer,
she sent, not Frenchmen only, but Protestant Frenchmen, to plant the
fleur-de-lis on the shores of the New World.
Two vessels were made ready, in the name of the King. The body of the
emigration was Huguenot, mingled with young nobles, restless, idle, and
poor, with reckless artisans, and piratical sailors from the Norman
and Breton seaports. They put to sea from Havre on the twelfth of July,
1555, and early in November saw the shores of Brazil. Entering the
harbor of Rio Janeiro, then called Ganabara, Villegagnon landed men
and stores on an island, built huts, and threw up earthworks. In
anticipation of future triumphs, the whole continent, by a strange
perversion of language, was called Antarctic France, while the fort
received the name of Coligny.
Villegagnon signalized his new-born Protestantism by an intolerable
solicitude for the manners and morals of his followers. The whip and
the pillory requited the least offence. The wild and discordant crew,
starved and flogged for a season into submission, conspired at length
to rid themselves of him; but while they debated whether to poison him,
blow him up, or murder him and his officers in their sleep, three Scotch
soldiers, probably C
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