ted
by the past, volunteered for a second winter in the wilderness.

CHAPTER IV.

1605-1607.

LESCARBOT AND CHAMPLAIN.

Evil reports of a churlish wilderness, a pitiless climate, disease,
misery, and death, had heralded the arrival of De Monts. The outlay had
been great, the returns small; and when he reached Paris, he found his
friends cold, his enemies active and keen. Poutrincourt, however, was
still full of zeal; and, though his private affairs urgently called for
his presence in France, he resolved, at no small sacrifice, to go in
person to Acadia. He had, moreover, a friend who proved an invaluable
ally. This was Marc Lescarbot, "avocat en Parlement," who had been
roughly handled by fortune, and was in the mood for such a venture,
being desirous, as he tells us, "to fly from a corrupt world," in which
he had just lost a lawsuit. Unlike De Monts, Poutrincourt, and others of
his associates, he was not within the pale of the noblesse, belonging to
the class of "gens de robe," which stood at the head of the bourgeoisie,
and which, in its higher grades, formed within itself a virtual
nobility. Lescarbot was no common man,--not that his abundant gift of
verse-making was likely to avail much in the woods of New France, nor
yet his classic lore, dashed with a little harmless pedantry, born not
of the man, but of the times; but his zeal, his good sense, the vigor of
his understanding, and the breadth of his views, were as conspicuous
as his quick wit and his lively fancy. One of the best, as well as
earliest, records of the early settlement of North America is due to his
pen; and it has been said, with a certain degree of truth, that he
was no less able to build up a colony than to write its history. He
professed himself a Catholic, but his Catholicity sat lightly on him;
and he might have passed for one of those amphibious religionists who in
the civil wars were called "Les Politiques."

De Monts and Poutrincourt bestirred themselves to find a priest,
since the foes of the enterprise had been loud in lamentation that the
spiritual welfare of the Indians had been slighted. But it was Holy
Week. All the priests were, or professed to be, busy with exercises
and confessions, and not one could be found to undertake the mission of
Acadia. They were more successful in engaging mechanics and laborers
for the voyage. These were paid a portion of their wages in advance,
and were sent in a body to Rochelle, consigned to