rstanding with Masgaba, a Gaetulian brigand
who was seeking to found an empire. Strengthened by Punic money, the
adventurer had raised the Numidian States with promises of freedom. But
Narr' Havas, warned by his nurse's son, had dropped into Cirta, poisoned
the conquerors with the water of the cisterns, struck off a few heads,
set all right again, and had just arrived against the Suffet more
furious than the Barbarians.
The chiefs of the four armies concerted the arrangements for the war. It
would be a long one, and everything must be foreseen.
It was agreed first to entreat the assistance of the Romans, and
this mission was offered to Spendius, but as a fugitive he dared not
undertake it. Twelve men from the Greek colonies embarked at Annaba in
a sloop belonging to the Numidians. Then the chiefs exacted an oath
of complete obedience from all the Barbarians. Every day the captains
inspected clothes and boots; the sentries were even forbidden to use a
shield, for they would often lean it against their lance and fall
asleep as they stood; those who had any baggage trailing after them
were obliged to get rid of it; everything was to be carried, in Roman
fashion, on the back. As a precaution against the elephants Matho
instituted a corps of cataphract cavalry, men and horses being hidden
beneath cuirasses of hippopotamus skin bristling with nails; and to
protect the horses' hoofs boots of plaited esparto-grass were made for
them.
It was forbidden to pillage the villages, or to tyrannise over the
inhabitants who were not of Punic race. But as the country was becoming
exhausted, Matho ordered the provisions to be served out to the soldiers
individually, without troubling about the women. At first the men shared
with them. Many grew weak for lack of food. It was the occasion of many
quarrels and invectives, many drawing away the companions of the rest
by the bait or even by the promise of their own portion. Matho commanded
them all to be driven away pitilessly. They took refuge in the camp
of Autaritus; but the Gaulish and Libyan women forced them by their
outrageous treatment to depart.
At last they came beneath the walls of Carthage to implore the
protection of Ceres and Proserpine, for in Byrsa there was a temple
with priests consecrated to these goddesses in expiation of the horrors
formerly committed at the siege of Syracuse. The Syssitia, alleging
their right to waifs and strays, claimed the youngest in order to
|