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The explanation is given in ver. 8, where the [Hebrew: ble] is intentionally resumed. We cannot, therefore, agree with _Drechsler_ who explains the being "covered," by "dullness and deadness in reference to spiritual things."--The first part of ver. 8 is again resumed in Rev. vii. 17, xxi. 4. As death entered into the world by sin (Gen. ii. 17; Rom. v. 12), [Pg 153] so it ceases when sin is completely overcome; compare 1 Cor. xv. 54, where our passage is expressly quoted. Besides death, _tears_ also are mentioned, inasmuch as they flow with special bitterness in the case of bereavements by death.--The Lord removes the rebuke of His people when all their hopes, which formerly were mocked and laughed at, are fulfilled, and when, out of the midst of them, salvation for the whole world rises. With the people of God in their exaltation, Moab is, in vers. 9-12, contrasted in its weakness and humiliation, and in its vain attempts to withdraw from the supremacy of the God of Israel. Moab comes here into consideration, only as the representative of all the kingdoms hostile to God, and obstinately persevering in their opposition to His Kingdom; just as Edom in chap. xxxiv., lxiii. The representative character of Moab was recognized by _Gesenius_ also, who thus determines the sense: "Whilst Jehovah's protecting hand rests upon Zion, His enemies helplessly perish." It is intentionally that Moab is mentioned, and not Asshur or Babel, because, in its case, the representative character could not so easily be mistaken or overlooked.--Ver. 12 returns to the world's power in general. In chap. xxvi., the rejoicing and shouting for the salvation are continued. A characteristic Messianic feature is contained in ver. 19 only, in which, as in chap. xxv. 8, the ceasing of death and the resurrection of the righteous appear as taking place in the Messianic time. Ver. 19. "_Thy dead shall live, my dead bodies shall arise. Awake and sing, ye that dwell in dust! For a dew of light is thy dew, and thou makest fall to the earth the giants._" The saints are raised from the earth; the giants are sunk into the earth. The [Hebrew: rpaiM] "giants" are identical with the [Hebrew: iwbi tbl] in ver. 18. There it was said in reference to the time of wrath: "We have not wrought any deliverance in the land, neither have the inhabitants of the world fallen;" compare vers. 9 and 21; Numb. xiv. 32. Parallel is the announcement of the defeat of the world's
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