Author of
_The Preaching of Islam_.
ISLAM.
By SYED AMEER ALI. M.A., C.I.E., late of H.M.'s High Court of
Judicature in Bengal, Author of _The Spirit of Islam_ and _The Ethics
of Islam_.
MAGIC AND FETISHISM.
By Dr. A. C. HADDON, F.R.S., Lecturer on Ethnology at Cambridge
University.
THE RELIGION OF ANCIENT EGYPT.
By Professor W. M. FLINDERS PETRIE, F.R.S.
THE RELIGION OF BABYLONIA AND ASSYRIA.
By THEOPHILUS G. PINCHES, late of the British Museum.
BUDDHISM. 2 vols.
By Professor RHYS DAVIDS, LL.D., late Secretary of The Royal Asiatic
Society.
HINDUISM.
By Dr. L. D. BARNETT, of the Department of Oriental Printed Books and
MSS., British Museum.
SCANDINAVIAN RELIGION.
By WILLIAM A. CRAIGIE, Joint Editor of the _Oxford English Dictionary_.
CELTIC RELIGION.
By Professor ANWYL, Professor of Welsh at University College,
Aberystwyth.
THE MYTHOLOGY OF ANCIENT BRITAIN AND IRELAND.
By CHARLES SQUIRE, Author of _The Mythology of the British Islands_.
JUDAISM.
By ISRAEL ABRAHAMS, Lecturer in Talmudic Literature in Cambridge
University, Author of _Jewish Life in the Middle Ages_.
PRIMITIVE OR NICENE CHRISTIANITY.
By JOHN SUTHERLAND BLACK, LL.D., Joint Editor of the _Encyclopaedia
Biblica_.
SHINTOISM.
ZOROASTRIANISM.
MEDIAEVAL CHRISTIANITY.
THE RELIGION OF ANCIENT ITALY.
Other Volumes to follow.
Transcriber's notes:
The ae-ligature character was not used consistently in the source book.
In some cases, the god's name "Bes" has an e-macron, and in others a
standard e. No attempt was made to regularize this.
Page numbers in this book are indicated by numbers enclosed in curly
braces, e.g. {99}. For its Index, a page number has been placed only
at the start of that section. In the HTML version of this book, page
numbers are placed in the left margin.
Footnotes have been renumbered sequentially and moved to the end of
their respective chapters.
The plus (+) sign indicates bolded text, e.g. this is +bolded+.
Vowels with macron accenting are preceded by an equals sign (=), and
the pair are surrounded by square brackets, e.g. "Th[=o]th". In the
Unicode version of this etext, the actual Unicode characters have been
used. In the HTML version, entities have been used.
There are two instances in this text of the actual equals sign,
however, neither follows a square bracket or precedes a vowel.
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