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e sun sank down, and the veil of night spread over the landscape. There was no sign; and Philip rose and walked home towards the cottage, more inclined than before to follow the suggestions of Father Seysen. On his return, Philip went softly up stairs and entered the room of Amine, whom he found awake and in conversation with the priests. The curtain was closed, and he was not perceived. With a beating heart he remained near the wall at the head of the bed. "Reason to believe that my husband has arrived!" said Amine, in a faint voice. "Oh tell me, why so?" "His ship is arrived, we know; and one who had seen her said that all were well." "And why is he not here, then? Who should bring the news of his return but himself? Father Seysen, either he has not arrived or he is here--I know he must be, if he is safe and well. I know my Philip too well. Say! is he not here? Fear not, if you say yes; but if you say no, you kill me!" "He is here, Amine," replied Father Seysen--"here and well." "O God! I thank you; but where is he? If he is here, he must be in this room, or else you deceive me. Oh, this suspense is death!" "I am here," cried Philip, opening the curtains. Amine rose with a shriek, held out her arms, and then fell senseless back. In a few seconds, however, she was restored, and proved the truth of the good Father's assertion, "that joy does not kill." We must now pass over the few days during which Philip watched the couch of his Amine, who rapidly regained her strength. As soon as she was well enough to enter upon the subject, Philip narrated all that had passed since his departure; the confession which he had made to Father Seysen, and the result. Amine, too glad that Philip should remain with her, added her persuasions to those of the priests, and, for some little time, Philip talked no more of going to sea. CHAPTER FOURTEEN. Six weeks had flown away, and Amine, restored to health, wandered over the country, hanging on the arm of her adored Philip, or nestled by his side in their comfortable home. Father Mathias still remained their guest; the masses for the repose of the soul of Vanderdecken had been paid for, and more money had been confided to the care of Father Seysen to relieve the sufferings of the afflicted poor. It may be easily supposed that one of the chief topics of conversation between Philip and Amine, was the decision of the two priests, relative to the condu
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