n the
attainment of happiness which these two guarantee a man. In a word,
the fathers meant to offer us all a good long draft of the brimming
cup with the full sum of benefits implied by that privilege. For the
vitalized man possesses real life and liberty, and finds happiness
usually at his disposal without putting himself to the trouble of
pursuit.
I can imagine the good fathers' chagrin if they are aware to-day of
how things have gone on in their republic. Perhaps they realize that
the possibility of exuberance has now become a special privilege. And
if they are still as wise as they once were, they will be doubly
exasperated by this state of affairs because they will see that it is
needless. It has been proved over and over again that modern machinery
has removed all real necessity for poverty and overwork. There is
enough to go 'round. Under a more democratic system we might have
enough of the necessities and reasonable comforts of life to supply
each of the hundred million Americans, if every man did no more than a
wholesome amount of productive labor in a day and had the rest of his
time for constructive leisure and real living.
On the same terms there is likewise enough exuberance to go 'round.
The only obstacle to placing it within the reach of all exists in
men's minds. Men are still too inert and blindly conservative to stand
up together and decree that industry shall be no longer conducted for
the inordinate profit of the few, but for the use of the many. Until
that day comes, the possibility of exuberance will remain a special
privilege.
In the mean while it is too bad that the favored classes do not make
more use of this privilege. It is absurd that such large numbers of
them are still as far from exuberance as the unprivileged. They keep
reducing their overplus of vitality to an _under-minus_ of it by too
much work and too foolish play, by plain thinking and high living and
the dissipation of maintaining a pace too swift for their as yet
unadjusted organisms. They keep their house of life always a little
chilly by opening the windows before the furnace has had a chance to
take the chill out of the rooms.
If we would bring joy to the masses why not first vitalize the
classes? If the latter can be led to develop a fondness for that
brimming cup which is theirs for the asking, a long step will be taken
toward the possibility of overflowing life for all. The classes will
come to realize that, even f
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