ica; they are perfect in their combination, and they poison
with a remarkable readiness. The system of Egba 'clanship' is a favourite,
sometimes an engrossing, topic for invective with the local press, who
characterise this worst species of 'trades-union,' founded upon
intimidation and something worse, as the 'Aku tyranny' and the 'Aku
Inquisition.' The national proverb speaks the national sentiment clearly
enough: '_Okan kau le ase ibi, ikoko li asi imolle bi atoju imolle tau, ke
atoju ibi pella, bi aba ku ara enni ni isni 'ni'_ ('A man must openly
practise the duties of kinship, even though he may privately belong to a
(secret) club; when he has attended the club he must also attend to the
duties of kinship, because when he dies his kith and kin are those who
bury him').

The Ibos, or 'Eboes' of American tales, are even more divided; still they
feel and act upon the principle 'Union is strength.' This large and savage
tribe, whose headquarters are at Abo, about the head of the Nigerian
delta, musters strong at Sa Leone; here they are the Swiss of the
community; the Kruboys, and further south the Kabenda-men being the
'Paddies.' It is popularly said that while the Aku will do anything for
money, the Ibo will do anything for revenge. Both races are astute in the
extreme and intelligent enough to work harm. Unhappily, their talents
rarely take the other direction. In former days they had faction-fights:
the second eastern district witnessed the last serious disturbance in
1834. Now they do battle under the shadow of the law. 'Aku constables will
not, unless in extreme cases, take up their delinquent countrymen, nor
will an Ebo constable apprehend an Ebo thief; and so on through all the
different tribes,' says the lady 'Resident of Sierra Leone.' If the
majority of the jury be Akus, they will unhesitatingly find the worst of
Aku criminals innocent, and the most innocent of whites, Ibos, or Timnis
guilty. The Government has done its best to weld all those races into one,
and has failed. Many, however, are becoming Moslems, as at Lagos, and this
change may have a happier effect by introducing the civilisation of
El-Islam.

Trial by jury has proved the reverse of a blessing to most non-English
lands; in Africa it is simply a curse. The model institution becomes here,
as in the United States, a better machine for tyranny than any tyrant,
except a free people, ever invented. The British Constitution determines
that a man shal