udent of Sir
Walter Scott, Clerk of Eldon, and David Douglas, afterward Lord Reston,
it was with a view of making his own way in the world, for there were
older brothers between him and the Earldom. He was a young man of
intense earnestness, capable of living in an atmosphere of
enthusiasm--always rather given indeed to take up and advocate new
schemes. There was in him the spirit of service of his Douglas
ancestors, of being unwilling to "rust unburnished," and he was strong
in will, "to strive, to seek, to find." This gave the young Douglas a
seeming restlessness, and so he visited the Highlands and learned the
Gaelic tongue. He went to France in the days of the French Revolution,
and took great interest in the Jacobin dreams of progress. The minor
title of the House of Selkirk was Daer, and so the young collegian saw
one Daer depart, then another, until at last he held the title, becoming
in 1799 Earl of Selkirk and was confirmed as the master of the beautiful
St. Mary's Isle, near the mouth of the Dee, on Solway Frith. On his
visits to the Highlands, it was not alone the Highland straths and
mountains, nor the Highland Chieftain's absolute mastership of his clan,
nor was it the picturesque dress--the "Garb of old Gaul"--which
attracted him. The Earl of Selkirk has been charged by those who knew
little of him with being a man of feudal instincts. His temper was the
exact opposite of this. When he saw his Scottish fellow-countrymen being
driven out of their homes in Sutherlandshire, and sent elsewhere to give
way for sheep farmers, and forest runs, and deer stalking, it touched
his heart, and his three Emigration Movements, the last culminating in
the Kildonan Colonists, showed not only what title and means could do,
but showed a kindly and compassionate heart beating under the starry
badge of Earldom.

Rather it was the case that the fur trading oligarchy ensconced in the
plains of the West, could not understand the heart of a
philanthropist--of a man who could work for mere humanity. Up till a few
years ago it was the fashion for even historians, being unable to
understand his motive and disposition, to speak of him as a "kind
hearted, but eccentric Scottish nobleman."

Lord Selkirk's active mind led him into various different spheres of
human life. He visited France and studied the problem of the French
Revolution, and while sympathizing with the struggle for liberty, was
alienated as were Wordsworth and hundreds