very being which Christ was, that we go to them to get the
inspiration and the indication, the revelation and the enlightenment
which we need. I have read to you these few words in which Christ
declares the whole subject, the whole character of which His life is and
what His work is about to do, because it seems to me that they strike at
once the key-note of that which we want to understand. They let us enter
into the full conception of that which the new life which is offered to
man really is. There are two conceptions which come to every man when he
is entering upon a new life, changing his present life to something that
is different from the present life, and being a different sort of
creature and living in a different sort of a way. The first way in which
it presents itself to him--almost always at the beginning of every
religion, perhaps--is in the way of restraint and imprisonment. Man
thinks of every change that is to come to him as in the nature of denial
of something that he is at the present doing and being, as the laying
hold upon himself of some sort of restraint, bringing to him something
which says: "I must not do the thing which I am doing. I must lay upon
myself restraints, restrictions, commandments, and prohibitions. I must
not let myself be the man that I am." You see how the Old Testament
comes before the New Testament, the law ringing from the mountain top
with the great denials, the great prohibitions, that come from the mouth
of God. "Thou shalt not do this, that, or the other--Thou shalt not
murder. Thou shalt not steal. Thou shalt not commit adultery. Thou shalt
not covet thy neighbor's goods." That is the first conception which
comes to a man of the way in which he is to enter upon a new life, of
the way in which the denial in his experience is to take effect. It is
as if the hands were stretched out in order that fetters might be placed
upon them. The man says, "Let some power come that is to hinder me from
being this thing that I am." And the whole notion is the notion of
imprisonment, restraint So it is with all civilization. It is perfectly
possible for us to represent civilization as compared with barbarism, as
accepted by mankind, as a great mass of restrictions and prohibitions
that have been laid upon human life, so that the freedom of life has
been cast aside, and man has entered into restricted, restrained, and
imprisoned condition. So it is with every fulfilment of life. It is
possibl
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