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cords of history, its name and fame glimmering faintly in the dim and distant perspective of ancient Hindostani legend and mythical tales. Within the last few hundred years, Kurnaul has been taken and retaken, plundered and destroyed, by Sikh, Rajput, Mogul, and Mahratta freebooters, and was occupied in 1795 by the celebrated adventurer George Thomas, who figured so largely in the military history of India during the latter part of the last century. Here also was fought the great battle between Nadir Shah and Mohammed Shah, the Emperor of Delhi, that resulted in the defeat of the latter, the subsequent looting of Delhi, and the carrying off to Persia of the famous peacock throne. Splendid water-tanks, spreading banyans, feathery date-palms, and toddy-palms render the suburbs of Kurnaul particularly attractive, these days; but the place is unhealthy, being very low and the surrounding country subject to the overflow that induces fever. A letter of introduction from Umballa to Mr. D, deputy commissioner at Kurnaul, insures me hospitable recognition and creature comforts upon reaching the latter place at 9 a.m. Spending the heat of mid-day in Mr. D 's congenial society, recounting the incidents of my journey and learning in return much valuable information in regard to India, I continue on my journey again when the fiercest heat of the sun has subsided in favor of the slightly more tolerable evening. The country grows more and more interesting from various standpoints as my progression carries me southward. Not only does it become intensely interesting by reason of its historical associations in connection with the old Mogul Empire, but in its peculiar aspect of Indian life to-day. Monkeys are hopping about all over the place, moving leisurely about the roofs and walls of the villages, or complacently examining one another's phrenological peculiarities beneath the trees. About the streets, shops, and houses these mischievous anthropoids are seen in droves, moving hither and thither at their own sweet will, as much at home as the human occupants and owners of the houses themselves. Monkeys, being held sacred by the Hindoos, are allowed to remain in the towns and villages unmolested, doing pretty much as they please. Sometimes they swarm in such numbers that eternal vigilance alone keeps them from devouring the fruit, grain, and other eatables displayed for sale in front of the shops. When they get to be an insufferable nu
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