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im with me to Hindostan--strange, unsophisticated people; how simple-hearted, how childlike they seem! The caravanserai is but a couple of miles ahead, but it is situated in the dip of an extensive, basin-like depression between two mountain ranges, and the last half mile consists of mud and water eighteen inches deep. The caravanserai itself stands on a slight elevation, and is found occupied by a couple of families, who make the place their permanent abode and gain a livelihood by supplying food, firewood, and horse-feed to travellers. Upon our arrival, a woman makes her appearance and announces her willingness to cater to our wants. "Noon ass?" "Yes, plenty of bread." "Toke-me-morge neis f" "Neis; loke-me-morge-neis." "Sheerah ass?" "Sheerah neis." "What have you then besides bread?" For answer the woman points to a few beruffled chickens scratching for grains of barley among a heap of rubbish that has evidently been exploited by them times without number before, and says she can sell us chickens at one keran apiece. Seeing the absence of anything else, I order her forthwith to capture one for me, and the Persian gentleman orders another. The woman sets three youngsters and a yellow, tailless dog to run down the chickens, and in a few minutes presents herself before us, holding in each hand the plucked and scrawny carcass of a fowl that has had to scratch hard and persistently for its life for heaven knows how many years. One of the chickens is considerably larger than the other, and I tell the Persian gentleman to take his choice, thinking that with himself and his two servants he would be glad to accept the larger fowl. On the contrary, however, he fixes his choice on the smaller one. Touched by what appears to be a simple act of unselfishness, I endeavor to persuade him to take the other, pointing out that he has three mouths to fill while I have only one. My importunities are, however, wasted on so polite and disinterested a person, and so I reluctantly take possession of the bulkier fowl. The Persian's servant dissects his master's purchase and stows it away for future use, the three making their supper off bread and a mixture of grease, chopped onions and sheerah from the larder of their saddle-bags. The woman readily accepts the offer of an additional half keran for relieving me of the onerous task of cooking my own supper, and takes her departure, promising to cook it as quickl
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