then in the world met; all the arts, sciences,
industries, inventions and culture of the old civilisations budded
out into fresh discoveries of creative energy. Silk, cotton, coffee,
oranges, lemons, pomegranates, sugar, came with them from the East, as
also carpets, silk tissues, gauzes, damascene work and gunpowder. With
them also came the decimal numeration algebra, alchemy, chemistry,
medicine, cosmology and rhymed poetry. The Greek philosophers, who
were nearly vanishing into oblivion, saved themselves by following the
footsteps of the Arab conquerors. Aristotle reigned in the university
of Cordoba. That spirit of chivalry arose among the Spanish Arabs,
which has since been appropriated by the warriors of the north, as
though it were a special quality belonging to Christian people. While
in the barbarous Europe of the Franks, the Anglo-Normans, and the
Germans, the people lived in hovels, and the kings and barons in rocky
castles blackened by the smoke of their fires, devoured by vermin,
dressed in coarse serge, and fed like prehistoric man, the Spanish
Arabs were raising their fantastic Alcazars, and, with the refinement
of ancient Rome, they met at their baths to converse on all literary
and scientific questions. If any monk from the north felt the hunger
of learning, he came to the Arab universities or the Jewish synagogues
of Spain, and the kings of Europe thought they would be cured of their
infirmities if, by dint of golden bribes, they could procure a Spanish
physician.
When little by little the aboriginal element separated itself from the
invaders and small Christian nationalities arose, the Arabs and the
old Spaniards (if indeed after the constant mingling of blood there
was any difference between the two races) fought chivalrously without
exterminating each other after the battles, mutually respecting one
another, with long intervals of peace, as though they wished to
retard the moment of final separation, and often joining in various
enterprises.
A system of liberty ruled in most of the Christian States. The Cortes
arose much earlier than in the other western countries of Europe, and
the Spanish people governed and regulated their expenses themselves,
seeing only in their king a military chief. The municipalities were
little republics with their own elected magistrates. The town militia
realised the ideal of a democratic army. The Church at one with the
people lived peacefully with the other religion
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