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ual level than (normal) woman. This senseless pride in what is merely a defect of temperament where it exists has poisoned the marital relations of many men and women, and has led women into marrying when they were temperamentally unfitted for such a relation, and quite unable to make anyone happy in it. Nor ought they to be too much blamed, since they are often unaware of what they ought to be prepared to give in marriage and firmly convinced that their preposterous ignorance is in some inexplicable way a virtue. Why it should be admirable, or even commonly honest, to undertake duties of whose nature you are ignorant, neither men nor women seem ever to have decided, and the illusion is beginning to pass. But it is still not understood that the woman who is not temperamentally asexual may easily be made so by being forced when she is not ready, and physically hurt when a little patience and tenderness would have saved her. Forel, Havelock, Ellis and others have insisted on this, but their books are unfortunately not easily accessible to the general public; and something may be added to the more widely read productions of Dr. Stopes.[H] Not only the physiological but the psychological side of the problem has to be considered, and it would be hard to decide which is the more important or which the _vera causa_ of the other's reaction. Scientists may perhaps tell us some day: here I want only to point out that there is a spiritual factor in the case which needs at least to be recognized. [Footnote H: _Married Love_, _Wise Parenthood_, and _Radiant Motherhood_. By Marie Carmichael Stopes.] Is passion a cause or an effect? In other words, should physical union be the expression of spiritual union? Is it the "outward and visible sign of an inward and spiritual grace?" Or is it a means by which that grace is achieved? I think the first instinct of most women would be to say that spiritual union should be _expressed_ by physical union, and that unless this spiritual union exists the physical union is "wrong." And yet everyone who stops to think will admit that the expression of an emotion deepens it. One can "work oneself up into a rage" by shouting and swearing. One can deepen love by expressing love. It is noticeable that the whole case for birth control has repeatedly been argued from the ground that the act of physical union not only expresses but intensifies and increases love. Marriage is the most difficult of human re
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