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The Project Gutenberg EBook of The Mirror of Literature, Amusement, and Instruction, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mirror of Literature, Amusement, and Instruction Volume 10, No. 274, Saturday, September 22, 1827 Author: Various Release Date: February 27, 2004 [EBook #11330] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK MIRROR OF LITERATURE, NO. 274 *** Produced by Jonathan Ingram, Elaine Walker and the Online Distributed Proofreading Team. THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. VOL. X, NO. 274.] SATURDAY, SEPTEMBER 22, 1827. [PRICE 2d. ARCHITECTURAL ILLUSTRATIONS. No. II. [Illustration: THE TEMPLE CHURCH.] The Temple Church,[1] London, was erected in the twelfth century; but among antiquarians considerable difference of opinion at various times prevailed as to who were the original builders of these round churches, which form the most striking and beautiful specimens of the architectural skill of our Anglo-Norman ancestors. In England there are four examples of round churches, almost in perfect preservation, namely, the church of St. Mary, Temple; St. Sepulchre, Northampton; St. Mary, Cambridge; and that of Little Maplestead, Essex. It was long thought that they were of Jewish origin; but through the ingenious and learned essays of Mr. Essex and of Mr. Britton, this erroneous notion has been entirely removed. Mr. Essex, in his Essay, observes, in support of his opinion, that "their Temple at Jerusalem was not of a circular form, neither was the Tabernacle of Moses; nor do we find the modern Jews affect that figure in building their synagogues. It has, however, been generally supposed that the round church at Cambridge, that at Northampton, and some others, were built for synagogues by the Jews while they were permitted to dwell in those places. But as no probable reason can be assigned for this supposition, and I think it is very certain that the Jews who were settled in Cambridge had their synagogue, and probably dwelled together in a part of the town now called the Jewry, so we may reasonably conclude the round churches we find in other parts of this kingdom wer
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