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hich comes to those who live much with nature, as sons of men going upon such mission as did they who went into the far land with Arthur. But the silence could not be maintained for long. The first flush of the impression gone, these half-barbarians, with the simple hearts of children, must rise from the almost melancholy, somewhat religious mood, into which they had been cast. As Iberville, with Sainte-Helene and Perrot, sat watching the canoes that followed, with voyageurs erect in bow and stern, a voice in the next canoe, with a half-chanting modulation, began a song of the wild-life. Voice after voice slowly took it up, until it ran along the whole procession. A verse was sung, then a chorus altogether, then a refrain of one verse which was sung by each boat in succession to the last. As the refrain of this was sung by the last boat it seemed to come out of the great haze behind. Verses of the old song are still preserved: "Qui vive! Who is it cries in the dawn Cries when the stars go down? Who is it comes through the mist The mist that is fine like lawn, The mist like an angel's gown? Who is it comes in the dawn? Qui vive! Qui vive! in the dawn. "Qui rive! Who is it passeth us by, Still in the dawn and the mist? Tall seigneur of the dawn: A two-edged sword at his thigh, A shield of gold at his wrist: Who is it hurrieth by? Qui vive! Qui vive! in the dawn." Under the influence of this beautiful mystery of the dawn, the slow thrilling song, and the strange, happy loneliness--as though they were in the wash between two worlds, Iberville got the great inspiration of his life. He would be a discoverer, the faithful captain of his king, a trader in provinces.... And in that he kept his word--years after, but he kept it. There came with this, what always comes to a man of great ideas: the woman who should share his prowess. Such a man, if forced to choose between the woman and the idea, will ever decide for the woman after he has married her, sacrificing what--however much he hides it--lies behind all. But he alone knows what he has sacrificed. For it is in the order of things that the great man shall be first the maker of kingdoms and homes, and then the husband of his wife and a begetter of children. Iberville knew that this woman was not more t
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