her
former governess, Madame Cam---n, of these particulars, which I heard her
relate at Madame de M----r's, almost verbatim as I report them to you.
Such, and other scenes, nearly of the same description, are neither rare
nor singular, in the most singular Court that ever existed in civilized
Europe.

LETTER VII.

PARIS, August, 1805.

MY LORD:--Though Government suffer a religious, or, rather,
anti-religious liberty of the Press, the authors who libel or ridicule
the Christian, particularly the Roman Catholic, religion, are excluded
from all prospect of advancement, or if in place, are not trusted or
liked. Cardinal Caprara, the nuncio of the Pope, proposed last year, in a
long memorial, the same severe restrictions on the discussions or
publications in religious matters as were already ordered in those
concerning politics. But both Bonaparte and his Minister in the affairs
of the Church, Portalis, refused the introduction of what they called a
tyranny on the conscience. Caprara then addressed himself to the
ex-Bishop Talleyrand, who, on this occasion, was more explicit than he
generally is.

"Bonaparte," said he, "rules not only over a fickle, but a gossiping
(bavard) people, whom he has prudently forbidden all conversation and
writing concerning government of the State. They would soon (accustomed
as they are, since the Revolution, to verbal and written debates) be
tired of talking about fine weather or about the opera. To occupy them
and their attention, some ample subject of diversion was necessary, and
religion was surrendered to them at discretion; because, enlightened as
the world now is, even athiests or Christian fanatics can do but little
harm to society. They may spend rivers of ink, but they will be unable
to shed a drop of blood."

"True," answered the Cardinal, "but only to a certain degree. The
licentiousness of the Press, with regard to religious matters, does it
not also furnish infidelity with new arms to injure the faith? And have
not the horrors from which France has just escaped proved the danger and
evil consequences of irreligion, and the necessity of encouraging and
protecting Christianity? By the recall of the clergy, and by the
religious concordat, Bonaparte has shown himself convinced of this
truth."

"So he is," interrupted Talleyrand; "but he abhors intoleration and
persecution" (not in politics). "I shall, however, to please Your
Eminence, lay the particulars of you