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ninepins with! The local parliaments had begun, by this time, to perceive how oppressive was the ban of public opinion under which the Cagots lay, and were not inclined to enforce too severe a punishment. Accordingly, the decree of the parliament of Toulouse condemned only the leading Cagots concerned in this affray to be put to death, and that henceforward and for ever no Cagot was to be permitted to enter the town of Lourdes by any gate but that called Capdet-pourtet: they were only to be allowed to walk under the rain-gutters, and neither to sit, eat, nor drink in the town. If they failed in observing any of these rules, the parliament decreed, in the spirit of Shylock, that the disobedient Cagots should have two strips of flesh, weighing never more than two ounces a-piece, cut out from each side of their spines. In the fourteenth, fifteenth, and sixteenth centuries it was considered no more a crime to kill a Cagot than to destroy obnoxious vermin. A "nest of Cagots," as the old accounts phrase it, had assembled in a deserted castle of Mauvezin, about the year sixteen hundred; and, certainly, they made themselves not very agreeable neighbours, as they seemed to enjoy their reputation of magicians; and, by some acoustic secrets which were known to them, all sorts of moanings and groanings were heard in the neighbouring forests, very much to the alarm of the good people of the pure race; who could not cut off a withered branch for firewood, but some unearthly sound seemed to fill the air, nor drink water which was not poisoned, because the Cagots would persist in filling their pitchers at the same running stream. Added to these grievances, the various pilferings perpetually going on in the neighbourhood made the inhabitants of the adjacent towns and hamlets believe that they had a very sufficient cause for wishing to murder all the Cagots in the Chateau de Mauvezin. But it was surrounded by a moat, and only accessible by a drawbridge; besides which, the Cagots were fierce and vigilant. Some one, however, proposed to get into their confidence; and for this purpose he pretended to fall ill close to their path, so that on returning to their stronghold they perceived him, and took him in, restored him to health, and made a friend of him. One day, when they were all playing at ninepins in the woods, their treacherous friend left the party on pretence of being thirsty, and went back into the castle, drawing up the br
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