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The Project Gutenberg EBook of Overruled, by George Bernard Shaw This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Overruled Author: George Bernard Shaw Posting Date: May 28, 2009 [EBook #3830] Release Date: March, 2003 First Posted: September 30, 2001 Last Updated: March 5, 2006 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK OVERRULED *** Produced by Eve Sobol. HTML version by Al Haines. TRANSCRIBER'S NOTE: In the printed version of this text, all apostrophes for contractions such as "can't", "wouldn't" and "he'd" were omitted, to read as "cant", "wouldnt" and "hed". This etext restores the omitted apostrophes. OVERRULED BERNARD SHAW 1912 PREFACE TO OVERRULED. THE ALLEVIATIONS OF MONOGAMY. This piece is not an argument for or against polygamy. It is a clinical study of how the thing actually occurs among quite ordinary people, innocent of all unconventional views concerning it. The enormous majority of cases in real life are those of people in that position. Those who deliberately and conscientiously profess what are oddly called advanced views by those others who believe them to be retrograde, are often, and indeed mostly, the last people in the world to engage in unconventional adventures of any kind, not only because they have neither time nor disposition for them, but because the friction set up between the individual and the community by the expression of unusual views of any sort is quite enough hindrance to the heretic without being complicated by personal scandals. Thus the theoretic libertine is usually a person of blameless family life, whilst the practical libertine is mercilessly severe on all other libertines, and excessively conventional in professions of social principle. What is more, these professions are not hypocritical: they are for the most part quite sincere. The common libertine, like the drunkard, succumbs to a temptation which he does not defend, and against which he warns others with an earnestness proportionate to the intensity of his own remorse. He (or she) may be a liar and a humbug, pretending to be better than the detected libertines, and clamoring for their condign
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