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re were still unpretentious and comfortable. Amongst the French boys of our own age with whom we played daily was Antoine de Mores, eldest son of the Duc de Vallombrosa. Later on in life the Marquis de Mores became a fanatical Anglophobe, and he lost his life leading an army of irregular Arab cavalry against the British forces in the Sudan; murdered, if I remember rightly, by his own men. Most regretfully do I attribute Antoine de Mores' violent Anglophobia to the very rude things I and my brother were in the habit of saying to him when we quarrelled, which happened on an average about four times a day. The favourite game of these French boys was something like our "King of the Castle," only that the victor had to plant his flag on the summit of the "Castle." Amongst our young friends were the two sons of the Duc Des Cars, a strong Legitimist, the Vallombrosa boy's family being Bonapartists. So whilst my brother and I naturally carried "Union Jacks," young Antoine de Mores had a tricolour, but the two Des Cars boys carried white silk flags, with a microscopic border of blue and red ribbon running down either side. One day, as boys will do, we marched through the town in procession with our flags, when the police stopped us and seized the young Des Cars' white banners, the display of the white flag of the Bourbons being then strictly forbidden in France. The Des Cars boys' abbe, or priest-tutor, pointed out to the police the narrow edging of red and blue on either side, and insisted on it that the flags were really tricolours, though the proportion in which the colours were displayed might be an unusual one. The three colours were undoubtedly there, so the police released the flags, though I feel sure that that abbe must have been a Jesuit. The Comte de Chambord (the Henri V. of the Legitimists) was virtually offered the throne of France in either 1874 or 1875, but all the negotiations failed because he obstinately refused to recognise the Tricolour, and insisted upon retaining the white flag of his ancestors. Any one with the smallest knowledge of the psychology of the French nation must have known that under no circumstances whatever would they consent to abandon their adored Tricolour. The Tricolour is part of themselves: it is a part of their very souls; it is more than a flag, it is almost a religion. I wonder that in 1875 it never occurred to any one to suggest to the Comte de Chambord the ingenious expedient
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