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gly supported his old pupil. Lewis died excommunicate in 1347, and was the last emperor who had to bear that sentence. But, although he suffered much on account of it, he had yet kept his title of emperor as long as he lived; and he left a strong party of supporters, who were able to make good terms for themselves before Charles was allowed to take peaceable possession of the empire. CHAPTER XIX. RELIGIOUS SECTS AND PARTIES. While the popes were thus trying to lord it over all men, from the emperor downwards, there were many who hated their doctrines and would not allow their authority. The Albigenses and Waldenses, although persecuted as we have seen, still remained in great numbers, and held the opinions which had drawn so much suffering on them. The Albigenses, indeed, were but a part of a greater body, the _Cathari_, who were spread through many countries, and had an understanding and fellowship with each other which were kept up by secret means. And there were other sects, of which it need only be said here that in general their opinions were very wild and strange, and very unlike, not only to the papal doctrines, but to the Christianity of the Bible and of the early Church. Whenever any of the clergy, from the pope downwards, gave an occasion by pride or ambition, or worldly living, or neglect of duty, or any other fault, these sects took care to speak of the whole Church as having fallen from the faith, and to gain converts for themselves by pointing out the blemishes which were allowed in it. On the other hand, as I have mentioned,[85] the Inquisition was set on foot for the discovery and punishment of such doctrines as the Roman Church condemned; and it was worked with a secrecy, an injustice, and a cruelty which made men quake with fear wherever it was established. It is a comfort to know that in the British islands this hateful kind of tyranny never found a footing. [85] Page 225. There were large numbers of persons called Mystics, who thought to draw near to God, and to give up their own will to His will, in a way beyond what ordinary believers could understand. Among these was a society which called itself the _Friends of God_; and these friends belonged to the Church at the same time that they had this closer and more secret tie of union among themselves. There is a very curious story how John Tauler, a Dominican friar of Strasburg, was converted by the chief of this party, Nicolas of
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