gly
supported his old pupil. Lewis died excommunicate in 1347, and was the
last emperor who had to bear that sentence. But, although he suffered
much on account of it, he had yet kept his title of emperor as long as
he lived; and he left a strong party of supporters, who were able to
make good terms for themselves before Charles was allowed to take
peaceable possession of the empire.
CHAPTER XIX.
RELIGIOUS SECTS AND PARTIES.
While the popes were thus trying to lord it over all men, from the
emperor downwards, there were many who hated their doctrines and would
not allow their authority. The Albigenses and Waldenses, although
persecuted as we have seen, still remained in great numbers, and held
the opinions which had drawn so much suffering on them. The Albigenses,
indeed, were but a part of a greater body, the _Cathari_, who were
spread through many countries, and had an understanding and fellowship
with each other which were kept up by secret means. And there were other
sects, of which it need only be said here that in general their opinions
were very wild and strange, and very unlike, not only to the papal
doctrines, but to the Christianity of the Bible and of the early Church.
Whenever any of the clergy, from the pope downwards, gave an occasion by
pride or ambition, or worldly living, or neglect of duty, or any other
fault, these sects took care to speak of the whole Church as having
fallen from the faith, and to gain converts for themselves by pointing
out the blemishes which were allowed in it.
On the other hand, as I have mentioned,[85] the Inquisition was set on
foot for the discovery and punishment of such doctrines as the Roman
Church condemned; and it was worked with a secrecy, an injustice, and a
cruelty which made men quake with fear wherever it was established. It
is a comfort to know that in the British islands this hateful kind of
tyranny never found a footing.
[85] Page 225.
There were large numbers of persons called Mystics, who thought to draw
near to God, and to give up their own will to His will, in a way beyond
what ordinary believers could understand. Among these was a society
which called itself the _Friends of God_; and these friends belonged to
the Church at the same time that they had this closer and more secret
tie of union among themselves. There is a very curious story how John
Tauler, a Dominican friar of Strasburg, was converted by the chief of
this party, Nicolas of
|