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and complete reflection of the God-life in mankind the world has ever known. "Repose now in thy glory, noble founder. Thy work is finished; thy divinity is established. Fear no more to see the edifice of thy labors fall by any fault. Henceforth beyond the reach of frailty, thou shalt witness from the heights of divine peace the infinite results of thy acts. At the price of a few hours of suffering, which did not even reach thy grand soul, thou hast brought the most complete immortality. For thousands of years the world will depend on thee: Banner of our contests, thou shalt be the standard about which the hottest battle will be given. A thousand times more alive, a thousand times more beloved, since thy death than during thy passage here below, thou shalt become the cornerstone of humanity so entirely, that to tear thy name from this world would be to rend it to its foundation. Complete conqueror of death, take possession of thy kingdom, whither shall follow thee, by the royal road which thou hast traced, ages of followers." LIBERTY _MY NEW CHURCH RELATIONS AND SECOND CALL TO THE MINISTRY_ I have thus outlined, perhaps at greater length than was necessary, the processes thru which I passed in my religious life from my early childhood to mature middle life. I have shown how I was born in the bondage of orthodoxy; and how I was ultimately driven to abandon, not only it, but religion altogether. I then outlined the processes thru which I passed that led me to a satisfactory settlement in my own mind, of the problems embraced in the general and comprehensive term Religion, which I have tried to describe as "My New Confession of Faith." From the time I left the church and ministry until I reached the conclusions herein outlined, was about fifteen years. I reached them purely by my own investigations, not knowing that there was a church on earth that would accept me in its fellowship while holding them. I could not perjure myself by subscribing to a creed which I not only did not believe, but despised, merely for the sake of the social prestige or business advantage such church membership might give me, as I have known some to do, and was often importuned to do myself. Whatever other shortcoming may be charged to my account, it can never be said of me that I was untrue to my own moral convictions in these matters; altho this tenacity to principle, or as it was often called, "hard-headed stubbornness," h
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