w World; and, while French emissaries were
busy in the back parts of the colony, stimulating the Creeks
and Cherokees to hostility, it was perhaps natural enough
that the English, whose frontiers were continually ravaged
in consequence, should find it easy to confound the "parley-
vous", their enemies, with those, their neighbors, who spoke
the same unpopular language. It is not improbable, on the
other hand, that the Huguenot settlers were a little too
exclusive, a little too tenacious of their peculiar habits,
manners, and language. They did not suffer themselves to
assimilate with their neighbors; but, maintaining the policy
by which they had colonized in a body, had been a little too
anxious to preserve themselves as a singular and separate
people. In this respect they were not unlike the English
puritans, in whom and their descendants, this passion for
homogeneousness has always been thought a sort of merit,
appealing very much to their self-esteem and pride. In the
case of the French colonists, whether the fault was theirs
or not, the evil results of being, or making themselves, a
separate people, were soon perceptible. They were subjected
to various political and social disabilities, and so odious
had they become to their British neighbors, that John
Archdale, one of the proprietors, a man like Wm. Penn (and
by Grahame, the historian, pronounced very far his
superior), equally beloved by all parties, as a man just and
fearless, was, when Governor of the colony, compelled to
deny them representation in the colonial Assembly, under
penalty of making invalid all his attempts at proper
government. Under this humiliating disability the Huguenots
lived and labored for a considerable period, until the
propriety of their lives, the purity of their virtues, and
their frequently-tried fidelity in the cause of the country,
forced the majority to be just. An act, passed in 1696,
making all aliens, THEN inhabitants, free--enabling them to
hold lands and to claim the same as heirs--according
liberty of conscience to all Christians (except Papists),
&c.--placed our refugees on a footing of equality with the
rest of the inhabitants, and put an end to the old
hostilities between them.--
When our traveller turned his back upon this "kind
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