ouse, where we were received by a goodly
retinue of slaves, and conducted, accompanied by our dragoman, through a
long suite of apartments. In the last of them stood a tall, handsome,
and rather youthful man, in splendid attire, who welcomed us with a
grave courtesy. We took our seats, and were presented in due form with
long pipes, and with coffee, to me far more acceptable. After a
sufficient interval of time had passed for the most meditative and
abstracted of men to remember his purpose, our host, reminded of what he
had apparently forgotten by my companion's conjuring robes, an
electrical machine, and other instruments of incantation, which the
slaves carried from our carriage, civilly inquired when we intended to
commence operations. "What operations?" demanded my companion, with much
apparent unconcern. "The discovery of the ring." "Whenever his highness
pleased, and it suited the female part of his household to make their
appearance," was the answer.
At this startling proposition even the Oriental sedateness of our
majestic host gave way, and he allowed his astonishment and displeasure
to become visible. "Who ever heard," he demanded, "of the wives of a
true believer being shown to a stranger, and that stranger an Infidel
and a Frank?" As much astonished in our turn, we demanded, "When a
magician had ever been heard of, who could discover a stolen treasure
without being confronted either with the person who had lost or the
person who had appropriated it?" For at least two hours, though
relieved by intervals of silence, the battle was carried on with much
occasional vehemence on his part, and on ours with an assumption of
perfect indifference. Our host at last, perceiving that our obstinacy
was equal to the decrees of Fate, retired, as we were informed, to
consult his mother on the subject. In a few minutes he returned, and
assured us that our proposition was ridiculous; upon which we rose with
much dignified displeasure, and moved toward the door, stating that our
beards had been made little of. A grave-looking man who belonged to the
household of our host, and occupied apparently a sort of
semi-ecclesiastical position, now interposed, and after some
consultation it was agreed that as we were not mere men, but prophets,
and infidel saints, an exception might be made in our favor without
violation of the Mussulman law; not, indeed, to the extent of allowing
us to profane the inner sanctuary of the harem with our
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