narrow policy which led
to the formation of parties, compelled them to _take_ what might have
been wisely and nobly given,--created feelings of aversion where the
affection of parent and offspring ought to have existed. The wealth of
the newer branches generated, on their part, a feeling of pride
equally to be deplored; and in losing sight of the necessity for
general co-operation, and for one common fund, every kindly feeling
gave way to mutual jealousy. The example once set, was soon followed,
and continues to be so on every opportunity: we blindly press onward
in the same irrational course, without staying to consider that we
impoverish the source, by continually increasing the number of the
streams.

The same spirit of division (it cannot be called independence) enters
into the details of all the affairs of the Israelites in their
respective undertakings: it marks their general social position, and
leads to a universal separation of interests. Every charity is
encountered by another for similar purposes, in the east or west, as
the case may be, to be supported by private exertion, and by opposing
parties. One counteracts the other; both contend with all the force
and feelings of competitors for public favour. The strength which
would be tenfold if united, is wasted in petty rivalries, and in
endeavours after show, instead of being employed in seeking the
advantage of the objects to be benefited. Yet views of charity and
religion, which the Jews entertain in common, and the sympathy that
unites them, as it does individuals of every class possessing a
similarity of belief or feeling, render it desirable to resort to a
plan of centralisation and union, by which not alone the wholesome
_regulation_ of _charitable institutions would be effected_, but the
_education of the poor_, and the _intellectual advancement_ of the
_entire community_, would be accomplished.

* * * * *

The anxiety of the poor Jews for instruction,--of the trading classes
for moral improvement,--of the wealthy for a removal of civil
disabilities,--of the religious for some _alteration_ in the mode of
worship,--in short, of every portion and member of the Jewish
community, for an amendment of its social position, is so evident,
that the following suggestions are put forth in the hope and belief
that they contain the elements of a plan, which, if boldly and fully
carried out, will tend to elevate the Jews from their