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ith a distorted monster. This with the drip-mould springs from a billet-moulded abacus resting on broad square piers. Of the two inner carved orders, the outer is covered on both faces with innumerable animals and birds, and the other with a delicate pattern of interlacing bands. These two spring from strange square abaci resting on the carved capitals of round shafts, two on each side. A few feet above the door runs a billet-moulded string course, and two or three feet higher another and slighter course. On this stands a large window of two orders. Of these the outer covered with animals springs from shafts and capitals very like those of the doorway, and the inner has a billet-moulded edge and an almost Celtic ornament on the face. Now whether Villar be older than the smaller buildings in the neighbourhood or not, it is undoubtedly quite different not only in style but in execution. It is not only much larger and higher, but it is better built and the carving is finer and more carefully wrought. (Fig. 13.) It is known that the great cathedral of Santiago in Galicia was begun in 1078, just about the time Villar must have been building, and Santiago is an almost exact copy in granite of what the great abbey church of S. Sernin at Toulouse was intended to be, so that it may be assumed that Bernardo who built the cathedral was, if not a native of Toulouse, at any rate very well acquainted with what was being done there. If, then, a native of Languedoc was called in to plan so important a church in Galicia, it is not unlikely that other foreigners were also employed in the county of Portugal--at that time still a part of Galicia; and in fact many churches in the south-west of what is now France have doorways and windows whose general design is very like that at Villar de Frades, if allowance be made for the difference of material, granite here, fine limestone there, and for a comparative want of skill in the workmen.[35] [Sidenote: Se, Braga.] Probably these foreigners were not invited to Portugal for the sake of the church of a remote abbey like Villar, but to work at the metropolitan cathedral of Braga. The see of Braga is said to have been founded by Sao Pedro de Rates, a disciple of St. James himself, and in consequence of so distinguished an origin its archbishops claim the primacy not only of all Portugal, but even of all the Spains, a claim which is of course disputed by the patriarch of Lisbon, not to speak of
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