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when I gave the inventory of my luggage in the last chapter and that from sheer vaunt I did not mention the support of some Geographical or Commercial Society and neither the tons of goods which would follow in my wake, nor the numerous waggons and armed battalion that had to escort me. No, nothing of all this, for to tell the truth I have always found more harm than good done by these etceteras to an explorer's equipment, and for this reason, even in my most arduous travels, I always set out, as it were, alone, confiding only in my own forces. And let me explain why. From the very beginning of my wanderings in countries populated by savages, to some of whom is attributed the most sanguinary instincts, I reassured myself by a logical conclusion which experience has shown me to be quite right. If the fierceness of wild beasts, I reasoned to myself, is nothing else but a paroxysm of fear why should we consider the fierceness of the savages caused by other motives? Man, however wild may be his state, has been endowed with intelligence although in some cases this intellectual faculty is possessed in the smallest possible degree. Let us then make him understand that he has nothing to fear from us and little by little, if our patience does not fail, he will grow more gentle and become a friend instead of an enemy. Therefore to-day, as well as in the past, I carefully avoid warlike preparations, brigandish masquerades or any escort of a prepotent or menacing appearance. I go ahead like a simple wayfarer, with a smiling face and friendly gestures, leaving my gun (which is indispensable in defending oneself from the attacks of wild beasts) slung over my shoulder. The first welcome, I admit, is far from being cordial, and there is always the risk of falling into a trap dexterously laid for big game and strangers or of being ably struck by a poisoned dart, but once a meeting has been obtained without any serious consequences accruing, it is not so difficult as it might be supposed to follow it up with a parley, for the feared (and fearing) individual is dumbfounded at the extraordinary double event of either not having killed you or of not having been killed himself, according to the law of reciprocity which for him is inviolable. Under the impression of this very strange fact he will not oppose resistance to a peaceable understanding and afterwards in order to ensure his friendship there only needs a quick intuition
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