when I
gave the inventory of my luggage in the last chapter and that from sheer
vaunt I did not mention the support of some Geographical or Commercial
Society and neither the tons of goods which would follow in my wake, nor
the numerous waggons and armed battalion that had to escort me.
No, nothing of all this, for to tell the truth I have always found more
harm than good done by these etceteras to an explorer's equipment, and
for this reason, even in my most arduous travels, I always set out, as
it were, alone, confiding only in my own forces. And let me explain why.
From the very beginning of my wanderings in countries populated by
savages, to some of whom is attributed the most sanguinary instincts, I
reassured myself by a logical conclusion which experience has shown me
to be quite right.
If the fierceness of wild beasts, I reasoned to myself, is nothing else
but a paroxysm of fear why should we consider the fierceness of the
savages caused by other motives? Man, however wild may be his state, has
been endowed with intelligence although in some cases this intellectual
faculty is possessed in the smallest possible degree. Let us then make
him understand that he has nothing to fear from us and little by little,
if our patience does not fail, he will grow more gentle and become a
friend instead of an enemy.
Therefore to-day, as well as in the past, I carefully avoid warlike
preparations, brigandish masquerades or any escort of a prepotent or
menacing appearance. I go ahead like a simple wayfarer, with a smiling
face and friendly gestures, leaving my gun (which is indispensable in
defending oneself from the attacks of wild beasts) slung over my
shoulder.
The first welcome, I admit, is far from being cordial, and there is
always the risk of falling into a trap dexterously laid for big game and
strangers or of being ably struck by a poisoned dart, but once a meeting
has been obtained without any serious consequences accruing, it is not
so difficult as it might be supposed to follow it up with a parley, for
the feared (and fearing) individual is dumbfounded at the extraordinary
double event of either not having killed you or of not having been
killed himself, according to the law of reciprocity which for him is
inviolable.
Under the impression of this very strange fact he will not oppose
resistance to a peaceable understanding and afterwards in order to
ensure his friendship there only needs a quick intuition
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