h him, our fiercest
demagogues have been gentle; compared with him, our meanest courtiers
have been manly. Mix together Thistlewood and Bubb Dodington, and you
are still far from having Barere. The antipathy between him and us is
such, that neither for the crimes of his earlier nor for those of his
later life does our language, rich as it is, furnish us with adequate
names. We have found it difficult to relate his history without having
perpetual recourse to the French vocabulary of horror, and to the French
vocabulary of baseness. It is not easy to give a notion of his conduct
in the Convention, without using those emphatic terms, _guillotinade_,
_noyade_, _fusillade_, _mitraillade_. It is not easy to give a notion of
his conduct under the Consulate and the Empire without borrowing such
words as _mouchard_ and _mouton_.
We therefore like his invectives against us much better than anything
else that he has written; and dwell on them, not merely with
complacency, but with a feeling akin to gratitude. It was but little
that he could do to promote the honor of our country; but that little he
did strenuously and constantly. Renegade, traitor, slave, coward, liar,
slanderer, murderer, hack writer, police spy--the one small service
which he could render to England was to hate her; and such as he was may
all who hate her be!
We cannot say that we contemplate with equal satisfaction that fervent
and constant zeal for religion which, according to M. Hippolyte Carnot,
distinguished Barere; for, as we think that whatever brings dishonor on
religion is a serious evil, we had, we own, indulged a hope that Barere
was an atheist. We now learn, however, that he was at no time even a
skeptic, that he adhered to his faith through the whole Revolution, and
that he has left several manuscript works on divinity. One of these is a
pious treatise, entitled Of Christianity, and of its Influence. Another
consists of meditations on the Psalms, which will doubtless greatly
console and edify the Church.
This makes the character complete. Whatsoever things are false,
whatsoever things are dishonest, whatsoever things are unjust,
whatsoever things are impure, whatsoever things are hateful, whatsoever
things are of evil report, if there be any vice, and if there be any
infamy, all these things, we knew, were blended in Barere. But one thing
was still wanting; and that M. Hippolyte Carnot has supplied. When to
such an assemblage of qualities a h
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