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f the people, where it would seem that there was very little of parliamentary law to regulate the proceedings; and now the dangers which threatened them on the approach of the Romans distracted their councils more than ever, and produced, in fact, universal disorder and confusion throughout the city. Various parties were formed, each of which had its own set of measures to urge and insist upon. Some were for submitting to the Romans, and thus allowing themselves to be incorporated in the Roman commonwealth; others were for persevering in their resistance to the last extremity. In the midst of these disputes, it was suggested by some of the counselors that the reason why they had not been able to maintain their ground against their enemies was, that they had no commander of sufficient predominance in rank and authority to concentrate their forces, and employ them in an efficient and advantageous manner; and they proposed that, in order to supply this very essential deficiency, Pyrrhus should be invited to come and take the command of their forces. This plan was strongly opposed by the more considerate and far-sighted of the people; for they well knew that when a foreign power was called in, in such a manner, as a temporary friend and ally, it almost always became, in the end, a permanent master. The mass of the people of the city, however, were so excited by the imminence of the immediate peril, that it was impossible to impress them with any concern for so remote and uncertain a danger, and it was determined that Pyrrhus should be called. It was said that the meetings which were held by the Tarentines while these proceedings were in progress, were so boisterous and disorderly that, as often happens in democratic assemblies, the voices of those who were in the minority could not be heard; and that at last one of the public men, who was opposed to the plan of sending the invitation to Pyrrhus, resorted to a singular device in order to express his opinion. The name of this personage was Meton. The artifice which he adopted was this: he disguised himself as a strolling mountebank and musician, and then, pretending to be half intoxicated, he came into the assembly with a garland upon his head, a torch in his hand, and with a woman playing on a sort of flute to accompany him. On seeing him enter the assembly, the people all turned their attention toward him. Some laughed, some clapped their hands, and others called out to
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