f the people, where it would seem
that there was very little of parliamentary law to regulate the
proceedings; and now the dangers which threatened them on the approach
of the Romans distracted their councils more than ever, and produced,
in fact, universal disorder and confusion throughout the city.
Various parties were formed, each of which had its own set of measures
to urge and insist upon. Some were for submitting to the Romans, and
thus allowing themselves to be incorporated in the Roman commonwealth;
others were for persevering in their resistance to the last extremity.
In the midst of these disputes, it was suggested by some of the
counselors that the reason why they had not been able to maintain
their ground against their enemies was, that they had no commander of
sufficient predominance in rank and authority to concentrate their
forces, and employ them in an efficient and advantageous manner; and
they proposed that, in order to supply this very essential deficiency,
Pyrrhus should be invited to come and take the command of their
forces. This plan was strongly opposed by the more considerate and
far-sighted of the people; for they well knew that when a foreign
power was called in, in such a manner, as a temporary friend and ally,
it almost always became, in the end, a permanent master. The mass of
the people of the city, however, were so excited by the imminence of
the immediate peril, that it was impossible to impress them with any
concern for so remote and uncertain a danger, and it was determined
that Pyrrhus should be called.
It was said that the meetings which were held by the Tarentines while
these proceedings were in progress, were so boisterous and disorderly
that, as often happens in democratic assemblies, the voices of those
who were in the minority could not be heard; and that at last one of
the public men, who was opposed to the plan of sending the invitation
to Pyrrhus, resorted to a singular device in order to express his
opinion. The name of this personage was Meton. The artifice which he
adopted was this: he disguised himself as a strolling mountebank and
musician, and then, pretending to be half intoxicated, he came into
the assembly with a garland upon his head, a torch in his hand, and
with a woman playing on a sort of flute to accompany him. On seeing
him enter the assembly, the people all turned their attention toward
him. Some laughed, some clapped their hands, and others called out to
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