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end in view which prove that He whose mind and plan span the ages had a supreme purpose to which all human agents were unconsciously tributary. The awe of this vision of God's workmanship will grow upon us as we look beneath and behind the mere human occurrences to see the divine Hand shaping and building together all these seemingly disconnected events and experiences into one life-work. For example, what have we found to be the initial step and stage in George Muller's spiritual history? In a little gathering of believers, where for the first time he saw a child of God pray on his knees, he found his first approach to a pardoning God. Let us observe: this man was henceforth to be singularly and peculiarly identified with simple scriptural assemblies of believers after the most primitive and apostolic pattern--meetings for prayer and praise, reading and expounding of the Word, such as doubtless were held at the house of Mary the mother of John Mark--assemblies mainly and primarily for believers, held wherever a place could be found, with no stress laid on consecrated buildings and with absolutely no secular or aesthetic attractions. Such assemblies were to be so linked with the whole life, work, and witness of George Muller as to be inseparable from his name, and it was in such an assembly that the night before he died he gave out his last hymn and offered his last prayer. Not only so, but _prayer, on the knees, both in secret and in such companionship of believers,_ was henceforth to be the one great central secret of his holy living and holy serving. Upon this corner-stone of prayer all his life-work was to be built. Of Sir Henry Lawrence the native soldiers during the Lucknow mutiny were wont to say that, "when he looked twice up to heaven, once down to earth, and then stroked his beard, he knew what to do." And of George Muller it may well be said that he was to be, for more than seventy years, the man who conspicuously looked up to heaven to learn what he was to do. Prayer for direct divine guidance in every crisis, great or small, was to be the secret of his whole career. Is there any accident in the exact way in which he was first led to God, and in the precise character of the scenes which were thus stamped with such lasting interest and importance? The thought of a divine plan which is thus emphasized at this point we are to see singularly illustrated as we mark how stone after stone and timber after ti
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