us to the few disciples who
surrounded his dying bed, he regarded his work as completed, his mission
as fulfilled. "The fruit is ripe," said he; "you will gather it."
The disciples of St Simon still further elaborated and disseminated his
doctrines; and a school was formed which recognised MM. Enfantin and
Buzard for its chiefs. It need hardly be said, that the new order of
society was to be founded on universal benevolence--no war, and no
rivalry--and the industry of mankind organized in such sort, _that to
each man would be assigned according to his capacity, and to each
capacity according to its works_.
We quote with pleasure the remarks (tinctured though they are by his own
peculiar opinions) which M. Blanc makes on this famous formula:--"In
preaching a universal association of men, founded on benevolence--in
demanding that industry should be regularly organized, and that she
should establish her empire on the ruins of a system of violence and
war, the St Simonians showed a thorough intelligence of the laws which
will one day govern humanity. But they overthrow with one hand the
edifice they erect with the other, when they announce this famous
formula--_To each according to his capacity; to each capacity according
to its works_--a formula wise and equitable in appearance, but in
reality subversive and unjust.
"If we say that a man, in virtue of his intellectual superiority, is to
adjudge to himself a larger share than others of the goods of this
world, what right have we to censure the sturdy barbarian, who, in
virtue of his physical superiority, was wont to take the lion's share to
himself? We have changed the basis on which the tyranny rested--the
tyranny remains. The St Simonians, it is true, justify their formula on
the grounds of public utility; it is well, say they, to stimulate talent
by recompense. But is it necessary that the recompense of talent be of
this gross and material kind? that it be counted down in so much wealth?
Thank Heaven! man has other and more energetic motives. With a piece of
riband to be attached to the buttonhole, Napoleon could make an army of
a million of men rush forward upon danger and death. The word _glory_,
well or ill understood, has always decided the destinies of the world.
What is amply sufficient when the work of destruction is in hand, by
what disastrous fatality does it become incompetent when the task is to
produce and to create? Is it not true that great men have al
|