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course! It is necessary to end this," confirmed the overseers. "Who knows if Mefres did not act in concert with the most worthy Herhor?" whispered some one. "Enough!" exclaimed the high priest. "If we find Herhor in the labyrinth we will act as the law directs. But to make guesses, or suspect any one is not permitted. Let the secretaries prepare sentences for Mefres and Lykon, Let those chosen hurry after them, and let the militia strengthen the watch. We must also examine the interior of the edifice and discover how Samentu got into it, though I am sure that he will have no followers in the near future." A couple of hours later six men had set out for Memphis. CHAPTER LXIV ON the eighteenth day of Paofi chaos had begun. Communication was interrupted between Lower and Upper Egypt; commerce had ceased; on the Nile moved only boats on guard, the roads were occupied by troops marching toward those cities which contained the most famous temples. Only the laborers of the priests were at work in the fields. On the estates of nobles and nomarchs, but especially of the pharaoh, flax was unpulled, clover uncut; there was no one to gather in grapes. The common people did nothing but prowl about in bands; they sang, ate, drank, and threatened either priests or Phoenicians. In the cities all shops were closed, and the artisans who had lost their occupation counseled whole days over the reconstruction of Egypt. This offensive spectacle was no novelty, but it appeared in such threatening proportions that the tax-gatherers, and even the judges began to hide, especially as the police treated all offences of common men very mildly. One thing more deserved attention: the abundance of food and wine. In dramshops and cook houses, especially of the Phoenicians, as well in Memphis as in the provinces, whoso wished might eat and drink what he pleased at a very low price, or for nothing. It was said that his holiness was giving his people a feast which would continue a whole month in every case. Because of difficult and even interrupted communication the cities were not aware of what was happening in neighboring places. Only the pharaoh, or still better the priests, knew the general condition of the country. The position was distinguished, first of all, by a break between Upper, or Theban, and Lower, or Memphian Egypt. In Thebes partisans of the priesthood were stronger, in Memphis adherents of the pharaoh. In Thebes p
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