nor beauty. What is it then? It is what can use
all these well, and that by means of which each of these things becomes
pleasant and esteemed and useful, and without which they are useless;
and unprofitable and injurious, and a burden and disgrace to their
possessor. So Hesiod's Prometheus gives very good advice to Epimetheus,
"not to receive gifts from Olympian Zeus but to send them back,"[956]
meaning external things and things of fortune. For as if he urged one
who knew nothing of music not to play on the pipe, or one who knew
nothing of letters not to read, or one who was not used to horses not to
ride, so he advised him not to take office if he were foolish, nor to
grow rich if he were illiberal, nor to marry if likely to be ruled by
his wife. For success beyond their merit is to foolish persons a cause
of folly, as Demosthenes said,[957] and good fortune beyond their merit
is to those who are not sensible a cause of misfortune.[958]
[946] A line from Chaeremon.
[947] Better known as Paris.
[948] "Oedipus Tyrannus," 110, 111. Wyttenbach compares
Terence, "Heauton Timorumenos," 675. "Nil tam
difficilest, quin quaerende investigari possiet."
[949] Soph., Frag. 723.
[950] AEschylus, Fragm. 180. Reading [Greek: antidoula]
with Reiske and the MSS.
[951] Euripides, "AEolus," Fragm. 27.
[952] Homer, "Odyssey," viii. 246, 247.
[953] Soph., Frag. 724.
[954] "The Worker." Generally a title of Athene, as
Pausanias, i. 24; iii. 17; v. 14; vi. 26; viii. 32; ix.
26. Gataker thinks [Greek: kai ten] should be expunged.
Hercher omits [Greek: kai ten 'Athenan] altogether.
[955] So Hercher after Madvig. See Pliny, "Hist. Nat.,"
XXXV. 36, 20.
[956] Hesiod, "Works and Days," 86, 87.
[957] "Olynth.," i. 23.
[958] The whole of this essay reminds one of the
well-known lines of Juvenal, twice repeated--namely, x.
365, 366; and xiv. 315, 316:--
"Nullum numen habes, si sit prudentia; nos te,
Nos facimus, Fortuna, deam caeloque locamus."
INDEX.
Abrotonus, 37.
Absence, the test of affection, 122.
Academy, the, 385.
Achilles, 5, 52, 102, 172, 187, 196, 200, 271, 290, 291, 301, 319.
Acropolis, statue of Leaena in the, 221.
Admetus, 52.
Adonis, 43, 352.
Adultery, the fruit of curiosity, 245.
Love of change, 298.
AEschines, 17, 188, 285.
AEschylus, quoted or referred to, 33, 45,
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