t of because we excel
in it, or have paid most attention to it; whilst we overlook their
superiority to us in something else which they set equal and
exclusive store by.
_Hazlitt._
538.
It is resignation and contentment that are best calculated to lead
us safely through life. Whoever has not sufficient power to endure
privations, and even suffering, can never feel that he is
armour-proof against painful emotions; nay, he must attribute to
himself, or at least to the morbid sensitiveness of his nature,
every disagreeable feeling he may suffer.
_Von Humboldt._
539.
Petrarch observes, that we change language, habits, laws, customs,
manners, but not vices, not diseases, not the symptoms of folly and
madness--they are still the same. And as a river, we see, keeps the
like name and place, but not water, and yet ever runs, our times and
persons alter, vices are the same, and ever be. Look how
nightingales sang of old, cocks crowed, kine lowed, sheep bleated,
sparrows chirped, dogs barked, so they do still: we keep our madness
still, play the fool still; we are of the same humours and
inclinations as our predecessors were; you shall find us all alike,
much as one, we and our sons, and so shall our posterity continue to
the last.
_Burton._
540.
The mother of the useful arts is necessity, that of the fine arts is
luxury; for father the former have intellect, the latter, genius,
which itself is a kind of luxury.
_Schopenhauer._
541.
The fool who knows his foolishness is wise so far, at least; but a
fool who thinks himself wise, he is called a fool indeed.
_Dhammapada._
542.
He who mixes with unclean things becomes unclean himself; he whose
associations are pure becomes purer each day.
_Talmud._
543.
Heaven's gate is narrow and minute,[29]
It cannot be perceived by foolish men,
Blinded by vain illusions of the world.
E'en the clear-sighted, who discern the way
And seek to enter, find the portal barred
And hard to be unlocked. Its massive bolts
Are pride and passion, avarice and lust.
_Mahabharata._
[29] Cf. Ma
|