chooner to go on up to
Quebec, and heard the deep-voiced shoutings of the men, and witnessed
the toilers of the deep fighting wind and wave for the harvest of the
sea, did it dawn on the fair sisterhood that God must have workers
_out_ in the strife of the world, as well as workers _shut up_ from the
world inside convent walls? Who knows? . . . Who knows? At
Tadoussac, that morning, to both Madame de la Peltrie and Marie of the
Incarnation it must have seemed as if their visions had become real.
And then the cannon of Quebec began to thunder till the echoes rolled
from hill to hill and shook--as the mystics thought--the very
strongholds of hell. Tears streamed down their cheeks at such welcome.
The whole Quebec populace had rallied to the water front, and there
stood Governor Montmagny in velvet cloak with sword at belt waving hat
in welcome. Soldiers and priests cheered till the ramparts rang. As
the nuns put foot to earth once more they fell on their knees and
kissed the soil of Canada. August 1st was fete day in Quebec. The
chapel chimes rang . . . and rang again their gladness. The organ
rolled out its floods of soul-shattering music, and deep-throated chant
of priests invoked God's blessing on the coming of the women to the
mission. So began the Ursuline Convent of Quebec and the Hotel Dieu of
the hospital sisters; but Montreal was still a howling wilderness
untenanted by man save in midsummer, when the fur traders came to
Champlain's factory and the canoes of the Indians from the Up-Country
danced down the swirling rapids like sea birds on waves.
The letters from the Jesuit missions touched more hearts than those of
the mystic nuns.
In Anjou dwelt a receiver of taxes--Jerome le Royer de la Dauversiere,
a stout, practical, God-fearing man with a family, about as far removed
in temperament from the founders of the Ursulines as a character could
well be. Yet he, too, had mystic {75} dreams and heard voices bidding
him found a mission in the tenantless wilderness of Montreal. To the
practical man the thing seems sheer moon-stark madness. If Dauversiere
had lived in modern days he would have been committed to an asylum.
Here was a man with a family, without a fortune, commanded by what he
thought was the voice of Heaven to found a hospital in a wilderness
where there were no people. Also in Paris dwelt a young priest, Jean
Jacques Olier, who heard the self-same voices uttering the self-same
command.
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