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en the believers residing in the western Zone of Germany and the inhabitants of the territories lying beyond the Iron Curtain and particularly the Baltic States, Moldavia, White Russia, Albania and Rumania, assigned to them according to the provisions of the Ten-Year Plan; the intense conservatism and religious orthodoxy of the people inhabiting the Frisian Islands, Crete and Greece, constituting yet another barrier and raising yet another obstacle in the path of the pioneers who have consecrated themselves to the task of implanting the banner of the Faith in those islands in that historic land, in pursuance of the objectives of the World Spiritual Crusade; the limitations placed upon them by their restricted numbers and modest resources; the temptations and distractions to which a swift return to material prosperity continually and increasingly exposes them--these, no doubt, militate against the speedy and effectual accomplishment of their manifold and sacred tasks. No need, however, to dwell on the trials, problems and the inherent difficulties with which the community of the followers of Baha'u'llah and, to a lesser extent, their sister community in Austria, are beset during these critical years in the unfoldment of the Ten-Year Plan. However severe their trials, and disheartening the present situation may appear, they must remember that the Faith to which they owe allegiance has weathered, not so very long ago, storms of a far greater severity that seemed, at times, capable of engulfing and of obliterating its nascent institutions. The newly planted sapling of a divinely conceived administrative order, having driven deep its roots in German soil, bent momentarily under the hurricane which so violently swept over it, and no sooner had the tempest spent its force than it righted itself, and, growing with a fresh vigour, put forth branches and offshoots that now overshadow the entire land, and even stretch out as far as the heart of Austria. The experience of so miraculous a recovery from so devastating an ordeal should, alone, prove sufficient to infuse an invigorating spirit into those who have been subjected to it, as well as into the new generation who are still close enough to those events to appreciate its extreme violence, such as will not only enable them to withstand onslaughts of still greater severity, but impel them, both young and old, men and women alike, to struggle, with redoubled vigour and deeper
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