xcellence of his
moral precepts, and the benign influence of his religion. But the
transcendent glory of our Lord's character is inseparable from his being
what he claimed to be--the Son of God, coming from God to men with
supreme authority; and all the power of his gospel lies in its being
received as a message from God. To make the gospel human, is to
annihilate it, and with it the hope of the world.

III. When the inquiry is concerning a long series of events intimately
connected together so as to constitute one inseparable whole, two
methods of investigation are open to us. We may look at the train of
events in the order of time from beginning to end; or we may select some
one great event of especial prominence and importance as the _central
point_ of inquiry, and from that position look forward and backward. The
latter of these two methods has some peculiar advantages, and will be
followed in the present brief treatise. We begin with the great central
fact of revelation already referred to, that "the Father sent the Son to
be the Saviour of the world." 1 John 4:14. When this is shown to rest on
a foundation that cannot be shaken, the remainder of the work is
comparatively easy. From the supernatural appearance and works of the
Son of God, as recorded in the four gospels, the supernatural endowment
and works of his apostles, as recorded in the Acts of the Apostles, and
their authoritative teachings, as contained in their epistles, follow as
a natural and even necessary sequel. Since, moreover, the universal rule
of God's government and works is, "first the blade, then the ear, after
that the full corn in the ear," (Mark 4:28,) it is most reasonable to
suppose that such a full and perfect revelation as that which God has
made to us by his Son, which is certainly "the full corn in the ear,"
must have been preceded by exactly such preparatory revelations as we
find recorded in the Old Testament. Now Jesus of Nazareth appeared among
the Jews, the very people that had the scriptures of the Old Testament,
and had been prepared for his advent by the events recorded in them as
no other nation was prepared. He came, too, as he and his apostles ever
taught, to carry out the plan of redemption begun in them. From the
position, then, of Christ's advent, as the grand central fact of
redemption, we look backward and forward with great advantage upon the
whole line of revelation.

IV. We cannot too earnestly inculcate upon the yo