but the king gave him compensation for
the property, and took him into high favour, sending him shortly after,
to conduct some negotiations with the British Government. He appeared at
Calcutta with the title and gorgeous dress of a Burmese noble, and showed
himself in the streets with a train of fifty followers. Old Dr. Carey
was seriously grieved at his thus "sinking from a missionary to an
ambassador;" and he was by no means successful in this new line; in fact
his negotiations turned out so ill, that on his return to Rangoon he was
obliged to fly the country. The excitement of his life had made
missionary labour distasteful to him, and, after strange wanderings in
the wild lands eastward of Bengal, he became prime minister and
generalissimo to a barbarous prince; and in that capacity led an army
against his old friends, the Burmese, sustained a defeat, and was forced
to wander in the jungle. After three years of this strange life, he fell
in by chance at Chittagong with Mr. Ward, and was by him persuaded to
return to the printing and philology, for which alone, like his father,
he really was well qualified. He lived at Serampore till 1822, and then
was carried off by the same sickly season that had proved fatal to
Krishnu-pal, who had been baptized with him, and to Bishop Middleton.
Meantime, Mr. and Mrs. Judson were working steadily on, and were greatly
cheered by the arrival of a much less barbarous viceroy, named Mya-day-
men. They were invited, with all the Europeans, to a banquet at the new
official's house, and Mrs. Judson was entertained by the wife, who
questioned her eagerly, and asked if she knew how to dance in the English
way; but was satisfied on hearing that the wives of priests did not
dance. As Buddhist priests are celibate, Mrs. Judson must have been
rather a puzzle to the good lady; and all this time the real work of the
mission had not commenced, for the preliminary operation of acquiring the
language had not been completed, and Judson was warned not to attempt
preaching till he was familiar with it, by Dr. Carey having told him that
after some years in Bengal, when he imagined himself to be freely able to
use the language, he had found from the remark of a young man, that he
was really not in the least understood. Private arguments with the
teachers was all that could be attempted, and in these there seems to
have been some forgetfulness of St. Paul's words, "Who art thou that
judgest ano
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