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ions of the teacher. The chief remnants of cannibalism are to be found in the New Hebrides. The leader of the attack on John Williams is still alive at Erromango, and the savage defiant nature of this people has never been subdued. They belong more to the Melanesian than the Polynesian races. The first are more like the Negro, the second more like the Malay. The Melanesian Missions are in the charge of the Missionary Bishop, John Coleridge Patteson, who went out as a priest with the Bishop of New Zealand in 1855. The New Zealand story, as I have said, cannot be told in the lifetime of the chief actor in it. It is a story of startling success, and then of disappointment through colonial impracticability. In some points it has been John Eliot's experience upon a larger scale; but in this case the political quarrel led to the rise of a savage and murderous sect among the Maories, a sort of endeavour to combine some features of Christianity and even Judaism with the old forgotten Paganism, and yet promoting even cannibalism. It is memorable, however, that not one Maori who had received Holy Orders has ever swerved from the faith, though the "Hau- Haus" have led away many hundreds of Christians. Still, a good number remain loyal and faithful, and hold to the English in the miserable war which is still raging, provoked by disputes over the sale of land. The Melanesian Mission was begun from New Zealand; but whereas the isles are too hot for English constitutions, they can only be visited from the sea, and lads are brought away to be educated for teachers. New Zealand proved too cold for these natives of a tropical climate, and the college has been transplanted to Norfolk Island, where Bishop Patteson has fixed his head-quarters. One of his converts from Banks's Island has received Holy Orders, and this latter group seems in good train to afford a supply of native ministers to islands where few Englishmen could take up a permanent abode. The African Missions would afford much detail, but want of space has prevented me from mentioning the Rev. George Leacock, the West Indian clergyman, who gave up everything when already an old man to pave the way of the Gospel in the Pongas. And the Cape still retains its first Bishop, so that it is only on the side of Natal and Zululand, where the workers have passed away, that the narrative can be complete. But the African Church is extending its stakes in Graham's Town, Or
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