ions of the teacher.
The chief remnants of cannibalism are to be found in the New Hebrides.
The leader of the attack on John Williams is still alive at Erromango,
and the savage defiant nature of this people has never been subdued. They
belong more to the Melanesian than the Polynesian races. The first are
more like the Negro, the second more like the Malay. The Melanesian
Missions are in the charge of the Missionary Bishop, John Coleridge
Patteson, who went out as a priest with the Bishop of New Zealand in
1855.
The New Zealand story, as I have said, cannot be told in the lifetime of
the chief actor in it. It is a story of startling success, and then of
disappointment through colonial impracticability. In some points it has
been John Eliot's experience upon a larger scale; but in this case the
political quarrel led to the rise of a savage and murderous sect among
the Maories, a sort of endeavour to combine some features of Christianity
and even Judaism with the old forgotten Paganism, and yet promoting even
cannibalism. It is memorable, however, that not one Maori who had
received Holy Orders has ever swerved from the faith, though the "Hau-
Haus" have led away many hundreds of Christians. Still, a good number
remain loyal and faithful, and hold to the English in the miserable war
which is still raging, provoked by disputes over the sale of land.
The Melanesian Mission was begun from New Zealand; but whereas the isles
are too hot for English constitutions, they can only be visited from the
sea, and lads are brought away to be educated for teachers. New Zealand
proved too cold for these natives of a tropical climate, and the college
has been transplanted to Norfolk Island, where Bishop Patteson has fixed
his head-quarters. One of his converts from Banks's Island has received
Holy Orders, and this latter group seems in good train to afford a supply
of native ministers to islands where few Englishmen could take up a
permanent abode.
The African Missions would afford much detail, but want of space has
prevented me from mentioning the Rev. George Leacock, the West Indian
clergyman, who gave up everything when already an old man to pave the way
of the Gospel in the Pongas. And the Cape still retains its first
Bishop, so that it is only on the side of Natal and Zululand, where the
workers have passed away, that the narrative can be complete. But the
African Church is extending its stakes in Graham's Town, Or
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