FREE BOOKS

Author's List




PREV.   NEXT  
|<   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315  
316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   >>   >|  
pernicious, as judged by that infallible and ultimate standard, it was to be rejected. It was amusing to think that, in this little company of three devout believers in the "internal oracle," no two thought alike! After the two youths had frankly stated their opinions, Harrington quietly said, "I should much like to ask each of you a few questions. There are certain difficulties connected with each hypothesis just stated, on which I should be glad to receive some light. I frankly confess beforehand, however, that I fear that that curiously constructed book, which gives us all so much trouble,--which will not allow me to say positively either that it is true or false,--will still less permit you to reject a part or parts at your pleasure. It is, I must admit, a most independent book in that respect, and treats your spiritual illumination most cavalierly. It says to you, "Receive me altogether, or reject me altogether, just as you please"; and when men have rejected it altogether, it leaves them certain literary and historical, and moral problems, in all fairness demanding solution, which I doubt whether it is in our power to solve, or to give any decent account of." "What do you mean," said the younger of the two youths, "by affirming that we are compelled to receive the whole book, or to reject it all?" "Let us see," said Harrington, "whether there is any consistent stopping-place between. It appears to me, that, whether by the most singular series of 'coincidences,' or by immense subtlety of design, this book, evidently composed by different hands, has yet its materials so interwoven, and its parts so reciprocally dependent, that it is impossible to separate them,--to set some aside, and say, 'We will accept these, and reject those': just as, in certain textures, no sooner do we begin to take out a particular thread, than we find it is inextricably entangled with others, and those again with others; so that there immediately takes place a prodigious 'gathering' at that point, and if we persevere, a rent; but the obstinate part at which we tug will not come away alone. Whether it is so or not, we shall soon see, by examining the results of the application of your theories. I will begin with you," (addressing the younger,) "because you believe least; you say, I think, that you admit the records of the New Testament contain a real revelation,--a religious element,--and that it has been authenticated to you by mirac
PREV.   NEXT  
|<   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315  
316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   >>   >|  



Top keywords:

reject

 
altogether
 
rejected
 

younger

 
receive
 
Harrington
 

stated

 

youths

 

frankly

 

impossible


separate

 

consistent

 
reciprocally
 

materials

 
interwoven
 

dependent

 

textures

 
sooner
 

accept

 

revelation


series

 

coincidences

 

immense

 

singular

 

appears

 
subtlety
 

design

 

element

 
authenticated
 

stopping


evidently

 

composed

 

religious

 

obstinate

 
persevere
 

Whether

 

results

 

application

 

theories

 
examining

inextricably
 
thread
 

addressing

 

entangled

 

Testament

 

prodigious

 

gathering

 

records

 
immediately
 

curiously