ly says, 'What a hopeful
and calming influence has such a contemplation of nature! At this moment
it is not I, but the nature within me, that dictates my speech and
guides my pen. I am what I am. I cannot alter my will, or be other
than what I am, and cannot deserve either reward or punishment.' But
I feel with him, 'We may preach these things, and men may think us
mad or something worse.'" (Pp. 190, 191.)
"And perhaps justly," said Harrington, with a laugh, "for nature has
surely, after so many thousands of years, let you know what her law
is, and you say that that law is necessary and irreversible, and yet
you strive to alter it! You had better leave men to their
necessary absurdities."
"Nay," said the other, "as Mr. Atkinson says, from the recognition of
a universal law we shall develop a universal love; the disposition and
ability to love without offence or ill-feeling towards any; or, as
Miss Martineau represents it,--When the mind has completely surmounted
every idea of a personal God, of a supreme will, 'what repose begins
to pervade the mind! What clearness of moral purpose naturally ensues!
and what healthful activity of the moral faculties!' (p. 219) .... What
a new perception we obtain of the "beauty of holiness,"--the loveliness
of a healthful moral condition,--accordant with the laws of natures,
and not with the requisitions of theology!'" (p. 219.)
I got him afterwards to show me these passages, for I could hardly
believe that he had quoted them right.
"And as for morality," continued he, "the knowledge which mesmerism
gives of the influence of body on body, and consequently of mind on
mind, will bring about a morality we have not yet dreamed of. And who
shall disguise his nature and his acts when we cannot be sure at any
moment that we are free from the clairvoyant eye of some one who is
observing our actions and most secret thoughts; and our whole
character and history may be read off at any moment!" (H. G. A. to
H. M., p. 280.)
What an admirable substitute, thought I, for the idea of an omnipresent
and omniscient Deity! Who will not abstain from lying and stealing
when he thinks, there is possibly some clairvoyant at the antipodes
in mesmeric rapport with his own spirit, and perhaps, by the way, in
very sympathizing rapport, if the clairvoyant happen to be in Australia?
It was at this point that our young friend from Germany broke in.
"I hold that you are right, Sir," he said to the last sp
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