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easible"; but they, themselves, prefer a less heroic method. While retaining the dignity of Establishment and the opulence of Endowment, they propose that the Church should have "power to legislate on all matters affecting the Church, subject to Parliamentary veto.... This proposal has the immense practical advantage that, whereas it is now necessary to secure time for the passage of any measure through Parliament, if this scheme were adopted it would become necessary for the opponent or obstructor to find time to prevent its passage. The difference which this would make in practice is enormous." It is indeed; and the proposal is interesting as a choice specimen of what the world knows (and dislikes) as Ecclesiastical Statesmanship. "Life and Liberty"--there is music in the very words; and, ever since I was old enough to have an opinion on serious matters, I have cherished them as the ideals for the Church to which I belong. From the oratory of Queen's Hall and the "slim" statesmanship which proposes to steal a march on the House of Commons I turn to that great evangelist, Arthur Stanton, who wrote as follows when Welsh Disestablishment was agitating the clerical mind. "Nothing will ever reconcile me to the Establishment of Christ's Church on earth by Sovereigns or Parliaments. It is established by God on Faith and the Sacraments, and so endowed, and all other pretended establishment and endowment to me is profane." And again: "Taking away endowments doesn't affect me; but what does try me is the inheriting them, and denying the faith of the donors--and then talking of sacrilege. The only endowment of Christ's Church comes from the Father and the Son, and is the Holy Ghost, Which no man can give and no man can take away.'" Here, if you like, is the authentic voice of Life and Liberty. V _LOVE AND PUNISHMENT_ Lord Hugh Cecil is, I think, one of the most interesting figures in the public life of the time. Ten years ago I regarded him as the future leader of the Tory party and a predestined Prime Minister. Of late years he has seemed to turn away from the strifes and intrigues of ordinary politics, and to have resigned official ambition to his elder brother; but his figure has not lost--rather has gained--in interest by the change. Almost alone among our public men, he seems to have "his eyes fixed on higher lodestars" than those which guide Parliamentary majorities. He avows his allegiance to those m
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