collision between the argument and the fact never happened. The
"humanly speaking" was the switch that turned the argument safely on a
parallel track, where it went whizzing by the fact without the least
injury to either. Many things which are humanly speaking impossible are
of the most common occurrence and the theologian knew it.

It is only by the use of this saving clause that one may safely moralize
or generalize or indulge in the mildest form of prediction. Strictly
speaking, no one has a right to express any opinion about such complex
and incomprehensible aggregations of humanity as the United States of
America or the British Empire. Humanly speaking, they both are
impossible. Antecedently to experience the Constitution of Utopia as
expounded by Sir Thomas More would be much more probable. It has a
certain rational coherence. If it existed at all it would hang together,
being made out of whole cloth. But how does the British Empire hold
together? It seems to be made of shreds and patches. It is full of
anomalies and temporary makeshifts. Why millions of people, who do not
know each other, should be willing to die rather than to be separated
from each other, is something not easily explained. Nevertheless the
British Empire exists, and, through all the changes which threaten it,
grows in strength.

The perils that threaten the United States of America are so obvious
that anybody can see them. So far as one can see, the Republic ought to
have been destroyed long ago by political corruption, race prejudice,
unrestricted immigration and the growth of monopolies. The only way to
account for its present existence is that there is something about it
that is not so easily seen. Disease is often more easily diagnosed than
health. But we should remember that the Republic is not out of danger.
It is a very salutary thing to bring its perils to the attention of the
too easy-going citizens. It is well to have a Jeremiah, now and then, to
speak unwelcome truths.

But even Jeremiah, when he was denouncing the evils that would befall
his country, had a saving clause in his gloomy predictions. All manner
of evils would befall them unless they repented, and humanly speaking he
was of the opinion that they couldn't repent. Said he: "Can the
Ethiopian change his skin or the leopard his spots? then may ye also do
good that are accustomed to do evil." Nevertheless this did not prevent
him from continually exhorting them to do good,