ret the impossibility of their shaking
hands, or doing more than wave a courteous gesture across so wide a
space."
These are the words of a gentleman in politics, and express a beautiful
ideal. But they hardly describe the present situation. As to waving a
courteous salutation to the people on the other side,--that depends on
who the people are. If you know them and have been long familiar with
their good qualities, the courteous salutation is natural. They are, as
you know, much better than their opinions.
But it is different when they are people whom you do not know, and with
whom you have nothing in common. You suspect their motives, and feel a
contempt for their abilities. They are not of your set. The word
"gentleman" is derived from the word _gens_. People of the same _gens_
learn to treat each other in a considerate way. Even when they differ
they remember what is due to gentle blood and gentle training.
It is quite evident that the challenge of the new democracy to the old
ruling classes has everywhere produced exasperation. It is no longer
easy to wave courteous salutations across the chasms which divide
parties. Political discussion takes a rude turn. It is no longer
possible to preserve the proprieties. We may expect the minor moralities
to suffer while the major moralities are being determined by hard
knocks.
Good manners depend on the tacit understanding of all parties as to
their relations to one another. Nothing can be more brutal than for one
to claim superiority, or more rude than for another to dispute the
claim. Such differences of station should, if they exist, be taken for
granted.
Relations which were established by force may, after a time, be made so
beautiful that their origin is forgotten. There must be no display of
unnecessary force. The battle having been decided, victor and vanquished
change parts. It pleases the conqueror to sign himself, "Your obedient
servant," and to inquire whether certain terms would be agreeable. Of
course they would be agreeable. So says the disarmed man looking upward
to his late foe, now become his protector.
And the conqueror with grave good will takes up the burden which
Providence has imposed upon him. Is not the motto of the true knight,
_Ich dien_? Such service as he can render shall be given ungrudgingly.
Now, this is not hypocrisy. It may be Christianity and Chivalry and all
sorts of fine things. It is making the best of an accepted situation.
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