, and that therefore
they were not imported from the Saracens in a later age; the wars with
the Saracens however gave occasion to their propagation, not only as
bigotry naturally discovers prodigies, but as the scene of action was
removed to a great distance.

The Reformation did not immediately arrive at its meridian, and though
day was gradually encreasing upon us, the goblins of witchcraft still
continued to hover in the twilight. In the time of queen Elizabeth was
the remarkable trial of the witches of Warbois, whose conviction is
still commemorated in an annual sermon at Huntingdon. But in the reign
of king James, in which this tragedy was written, many circumstances
concurred to propagate and confirm this opinion. The king, who was much
celebrated for his knowledge, had, before his arrival in England, not
only examined in person a woman accused of witchcraft, but had given a
very formal account of the practices and illusions of evil spirits, the
compacts of witches, the ceremonies used by them, the manner of
detecting them, and the justice of punishing them, in his dialogues of
_Daemonologie_, written in the Scottish dialect, and published at
Edinburgh. This book was, soon after his accession, reprinted at London,
and as the ready way to gain king James's favour was to flatter his
speculations, the system of _Daemonologie_ was immediately adopted by
all who desired either to gain preferment or not to lose it. Thus the
doctrine of witchcraft was very powerfully inculcated; and as the
greatest part of mankind have no other reason for their opinions than
that they are in fashion, it cannot be doubted but this persuasion made
a rapid progress, since vanity and credulity co-operated in its favour.
The infection soon reached the parliament, who, in the first year of
king James, made a law, by which it was enacted, chap. xii. "That if any
person shall use any invocation or conjuration of any evil or wicked
spirit; 2. or shall consult, covenant with, entertain, employ, feed or
reward any evil or cursed spirit to or for any intent or purpose; 3. or
take up any dead man, woman or child out of the grave,--or the skin,
bone, or any part of the dead person, to be employed or used in any
manner of witchcraft, sorcery, charm, or enchantment; 4. or shall use,
practise or exercise any sort of witchcraft, sorcery, charm, or
enchantment; 5. whereby any person shall be destroyed, killed, wasted,
consumed, pined, or lamed in any part