FREE BOOKS

Author's List




PREV.   NEXT  
|<   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127  
128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   >>   >|  
ese sacred melodies as he had done in his youthful days. In his poem of "The Holy Fair," he less reverently adduces mention of these sacred airs:-- "Now turn the Psalms o' David ower, And lilt wi' holy clangour. O' double verse come gie us four, An' skirl up the Bangor." These tunes seem to have been strictly and exclusively national. In proof of such psalmody being quite national, I have been told that many of these tunes were composed by artisans, such as builders, joiners, blacksmiths, etc. Several of the psalm-tunes more peculiar to Scotland are no doubt of an early date. In Ravenscroft's _Psalms_, published with the music in four parts in 1621, he gives the names of seven as purely Scottish--_King's, Duke's, Abbey, Dunfermline, Dundee, Glasgow, Martyrs._ I was used to hear such psalmody in my early days in the parish church of Fettercairn, where we always attended during summer. It had all the simple characteristics described by Burns, and there was a heartiness and energy too in the congregation when, as he expresses it, they used to "skirl up the Bangor," of which the effects still hang in my recollection. At that time there prevailed the curious custom, when some of the psalms were sung, of reading out a single line, and when that was sung another line was read, and so throughout[18]. Thus, on singing the 50th psalm, the first line sounded thus:--"_Our God shall come, and shall no more;_" when that was sung, there came the next startling announcement--"_Be silent, but speak out._" A rather unfortunate _juxtaposition_ was suggested through this custom, which we are assured really happened in the church of Irvine. The precentor, after having given out the first line, and having observed some members of the family from the castle struggling to get through the crowd on a sacramental occasion, cried out, "Let the noble family of Eglinton pass," and then added the line which followed the one he had just given out rather mal-apropos--"_Nor stand in sinners' way_." One peculiarity I remember, which was, closing the strain sometimes by an interval less than a semitone; instead of the half-note preceding the close or key-note, they used to take the _quarter-note,_ the effect of which had a peculiar gurgling sound, but I never heard it elsewhere. It may be said these Scottish tunes were unscientific, and their performance rude. It may be so, but the effect was striking, as I recall it thro
PREV.   NEXT  
|<   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127  
128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   >>   >|  



Top keywords:

peculiar

 

sacred

 

national

 
psalmody
 
church
 

Scottish

 

family

 

custom

 

Bangor

 

Psalms


effect

 

startling

 

Irvine

 
precentor
 
sounded
 

singing

 
castle
 

struggling

 

announcement

 
members

observed

 

happened

 

suggested

 

juxtaposition

 

unfortunate

 

silent

 
assured
 

quarter

 

preceding

 
semitone

gurgling

 

performance

 
striking
 

recall

 
unscientific
 

interval

 

Eglinton

 

sacramental

 

occasion

 

peculiarity


remember

 

closing

 

strain

 

apropos

 

sinners

 
recollection
 
builders
 

joiners

 

blacksmiths

 
artisans